“For This Purpose…”

Encountering The Risen Christ in the Crisis of our Disappointment

In the last several weeks we have been following Jesus’ journey from Galilee in the northern part of Israel south to Jericho and then West to Jerusalem that one final time. As we have seen in recent posts, Jesus was purposeful in preparing his followers for his coming death and resurrection. Today as we reflect on and celebrate the resurrection of Jesus, we will use this concept of “purpose” to walk through not only Jesus’ death and resurrection, but the crisis of disappointment faced by his disciples—specifically the two who were walking to Emmaus that Sunday morning.

1) A Purposeful Life—To Glorify/Reveal the Father (John 12:27-33)

His very life was filled with purpose—from the 200+ Old Testament prophecies that revealed centuries in advance much about his birth, life, suffering, and death, to the prophecies given by faithful men and women surrounding his birth (Anna, Simeon, etc.). His life and ministry was so tied to what theologians call the Missio Dei (the Mission of God) that Jesus himself in John 5:30 said, “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.” And again, in John 8:28-29,

 So Jesus said to them, “When you have lifted up [i.e., crucified] the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”

Yet, for all this, the disciples initially misunderstood the trajectory of his mission. Jesus however knew full well what he was facing, and while it troubled him, it did not turn him from his mission. Let’s take a look at John 12:27-33!

“Now is my soul troubled. And what shall I say?

‘Father, save me from this hour’?

                       But for this purpose

         I have come to this hour.

 Father, glorify your name.” 

Then a voice came from heaven:

 “I have glorified it, and

  I    will glorify it again.” 

The crowd that stood there and heard it said that it had thundered.

       Others said, “An angel has spoken to him.”

Jesus answered, “This voice has come for your sake, not mine. 

    Now is the judgment of this world;

    now will the ruler of this world be cast out. 

    And I, when I am lifted up from the earth, will draw all people to myself.” 

He said this to show by what kind of death he was going to die. 

Jesus knew his purpose—He wasn’t confused (v. 27, 32).

“For this purpose I have come to this hour” is a precise and profound statement. We might say, “I am here for a reason”, but rarely do we know with enough certainty to say, “for this reason” much less, “at this very moment”! However, Jesus’ life was not spent wandering about with a vague sense of his messianic calling which only became clear near the end. As God the Son he knew it before the foundation of the world when we were chosen in him (Eph. 1:3-4)! As the Son of Man we see him proclaiming knowledge of his purpose when he was 12 years old in the temple, “Did you not know that I must be about My Father’s business?” (Luke 2:9 NKJV).

Jesus’ purpose was compassionate—he wasn’t co-opted (Luke 4:42-44).

Early in his ministry, the people of Capernaum (his adopted hometown) came to think of Jesus as their own local teacher/healer and sought to keep him to themselves. However, Jesus purpose compassionately extended to a much larger “target audience” than that.

And when it was day, he departed and went into a desolate place.

And the people sought him and came to him,

   and would have kept him from leaving them,

                                          but he said to them, 

“I must preach the good news of the kingdom of God

                        to the other towns as well;

                                      for I was sent for this purpose.” 

⁴⁴ And he was preaching in the synagogues of Judea. (Luke 4:42-44)

Jesus was committed to his purpose—no emotional crisis would deter him (v.27).

We see this in his admission of emotional pain in, “Now is my soul troubled” (v.27) and later in the Garden of Gethsemane, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” (Matt. 26:38) Nevertheless we see that, “He went a little farther and fell on His face, and prayed, saying, ‘O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.’” (v. 39) It seems only too natural for us to switch into fight or flight mode when we experience our own emotional pain, yet Jesus did not defend himself. Instead he extended supernatural forgiveness to his persecutors—even while nailed to a cross. Such abundant grace, even in death, convinced the Roman centurion supervising the execution, “And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was the Son of God!’” (Mark 15:39)

Jesus’ purpose was to reveal the truth—not to start a war (John 18:36-38). 
When Jesus was on trial before Pontus Pilate, the Roman governor, Pilate asked Jesus if he was “the King of the Jews” and “What have you done?” This famous dialogue goes like this,

Jesus answered, “My kingdom is not of    this world.

                          If my kingdom were of     this world, 

                             my servants would have been fighting,

                                   that I might not be delivered over to the Jews.

                       But my kingdom is not from the world.” 

Then Pilate said to him, “So you are a king?”

Jesus answered,     “You say that I am a king. 

 For this purpose I was born and

  for this purpose I have come into the world—

                                 to bear witness to the truth. 

                               Everyone who is of the truth listens to my voice.” 

        Pilate said to him,                  “What is truth?”

What Pilate didn’t understand was that “truth” was more than an abstract philosophical concept. As a result, Pilate asked the wrong question. Instead of asking, “What is truth?” he should have asked, “Who is truth?” Even so, Pilate pronounced him innocent but let him be killed anyway. That was Friday. This is Sunday and we join the story in progress as late in the afternoon two disciples are on the road walking the seven miles to Emmaus.

2) The Crisis of Disappointment (Luke 24:13-24).
Easter may catch us in the crisis of our own disappointments just as it did the two disciples on the road to Emmaus. Last week I mentioned the “troubling expectations” of the people in Jerusalem that week. Their ideas of what Jesus had come to do were inaccurate at best. And now, with Jesus dead and in the grave for three days it seems that the disappointment was overwhelming for these two men. We don’t know why they headed to Emmaus but put in the same situation, I would want to get away from the site of such a terrible injustice and might prefer to process my loss “on the road”.

Disappointment must be processed our it will process us. I recently spoke with a long-time supervisor of pastors and he said that he had found that the moral and ethical failures of those in church leadership almost always are related to…

1. Unresolved personal betrayal
2. Unresolved injustice
3. Unfulfilled expectations (e.g., broken promises)

These two disciples were not sinning by leaving Jerusalem, but it appears that they were separating themselves from the community—at least temporarily. In the wake of the betrayal by Judas, grave injustice at the hands of Jewish and Roman leaders, and their own unfulfilled expectations, what did these guys do? They split town. Were they going home or did they just need to get away after such a tragic loss? We don’t know for sure. We do know that God loved them too much to let them go.

Jesus, even as a child newly come into the world, it was for a purpose. Each year we

celebrate Christmas—the incarnation—with a Christmas tree; symbolic of all we have in Christ. But what we have can never be separated from the cross of Christ—our new name, character, purpose, family—see it coming from God’s love poured out at the cross. Now picture the same tree, with all of its lights and ornaments removed, and its beautiful branches pruned off. Perhaps that is how we feel today—ugly, stripped, without hope, good only for the fire. Perhaps that was how the two disciples felt. Let’s consider their story, their crisis of disappointment, and find hope for our own!

Luke 24:13-24 

That very day two of them were going to a village named Emmaus,

                                                             about seven miles from Jerusalem, 

   and they were talking with each other

                            about all these things that had happened. 

While they were talking and discussing together,

    Jesus himself drew near and went with them. 

    But their eyes were kept from recognizing him. 

And he said to them, 

        “What is this conversation that you are holding with each other as you walk?” 

And they stood still, looking sad. 

Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”

And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 

But we had hoped that he was the one to redeem Israel.

Yes, and besides all this, it is now the third day since these things happened.

Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 

They were absolutely stunned that there was someone who wasn’t feeling the way that they were feeling. There is currently a television commercial that makes use of the improvisational acting phrase, “Yes, and…” as a way to continue the story. In this biblical narrative, Jesus basically answered their question with a “Yes, and…” when he asked, “What things?” They then tell about the death of Christ and their own unfulfilled expectation, “But we had hoped that he was the one to redeem Israel.” (v.21) Apparently they didn’t want to stop with the “But we had hoped” point and in v. 22 they themselves used the “Yes, and…” phrase to segue into what was happening that very day.

They didn’t get it. Their world had caved in, their expectations crushed, & their hearts grieved. Even though things were happening in accordance with Jesus’ predictions they still didn’t understand. But God didn’t leave them there in their crisis. In our culture, we often forget about the caring will of the Father and must train our eyes to see his therapeutic love!

And this is the will of him who sent me, that I should lose nothing

                   of all that he has given me, but raise it up on the last day.

For this is the will of my Father,

                         that everyone who looks on the Son

                                                and believes in him 

                        should have eternal life,

                              and I will raise him up on the last day.” (John 6:39-40)

In this case, the story is not over. Jesus came after them, like a shepherd seeking his lost sheep (Luke 15:4) and gently, relationally, Jesus begins to roll away the stone of their doubt.

3) The Stone of Their Doubt Was Rolled Way (Luke 24:25-34)

And he said to them, “O foolish ones, and

                                   slow of heart to believe all that the prophets have spoken! 

Was it not necessary that the Christ should suffer these things

                                                                  and enter into his glory?”

   And beginning with Moses and all the Prophets,

             he interpreted to them in all the Scriptures the things concerning himself.

So they drew near to the village to which they were going.

             He acted as if he were going farther, but they urged him strongly, saying,

“Stay with us, for it is toward evening and the day is now far spent.”

        So he went in to stay with them. 

   When he was at table with them,

              he took the bread and blessed and broke it and gave it to them. 

And their eyes were opened, and they recognized him.

And       he vanished from their sight.

They said to each other, “Did not our hearts burn within us

    while he talked to us on the road,

    while he opened to us the Scriptures?” 

   And they rose that same hour and returned to Jerusalem.

   And they found the eleven and those who were with them gathered together, 

        saying, “The Lord has risen indeed, and has appeared to Simon!” 

Then they told what had happened on the road,

        and how he was known to them in the breaking of the bread.

While much could be said about this narrative, let me just make a few simple observations about how Jesus rolled their doubts away, that first Easter Sunday:

• He listened to their story of disappointment (v. 19-24)
• He reminded them of Jesus’ purpose (v. 25-26)
• He opened the Scriptures (v. 27, 32) to show why it was necessary for the Christ to die.
• He opened their eyes (v.31) to see him for who he was. 
• He kindled their hearts to share the good news. (v.32-35)
• He opened their minds to understand the Scriptures (v.44-45)

"Opening" is a key theme in this passage. The Greek word translated “opened” is dianoigō a strengthened form of anoigo. It occurs eight times in the New Testament, six of which are found in Luke and three of them are here. I might add that belief is not narrow-minded, but disappointment can be very limiting. Jesus opened the Scriptures, their eyes were opened, and he also opened their minds to understand. I don’t know about you, but in my own crises of disappointment, I depend on the Holy Spirit to lead me out of the cave of my own unmet expectations. On that road to Emmaus, what was dark and confining was transformed into a life of renewed hope and purpose. These two disciples, Cleopas and the other guy (or gal), could not help but run and tell the others. They couldn’t keep the good news to themselves. The lifting of their disappointment also appears to have changed their heart towards the community. What is it in our lives that we can’t help but talk about? The answer is quite revealing.

4) “Thus it is written”: In His Purpose, We Find Our Own! (Luke 24:35-49)

 As they were talking about these things, 

Jesus himself stood among them, and said to them, “Peace to you!” 

 But they were startled and frightened and thought they saw a spirit. 

 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 

                         See my hands and my feet, that it is I myself. 

Touch me, and see. For a spirit does not have flesh and bones

              as you see that I have.” 

 And when he had said this, 

                   he showed them his hands and his feet. 

And while they still disbelieved for joy and were marveling, 

           he said to them, 

              “Have you anything here to eat?” 

 They gave him a piece of broiled fish, and he took it and ate before them.

 Then he said to them, 

“These are my words that I spoke to you while I was still with you, 

          that everything written about me in the Law of Moses

                                                           and the Prophets

                                                           and the Psalms must be fulfilled.” 

 Then he opened their minds to understand the Scriptures, 

        and said to them, 

                  “Thus it is written, that

                                           the Christ should suffer

                               and on the third day rise from the dead, 

             and that repentance and forgiveness of sins should be proclaimed 

                          in his name to all nations, beginning from Jerusalem. 

 You are witnesses of these things. 

 And behold, I am sending the promise of my Father upon you.

             But stay in the city until you are clothed with power from on high.”

What had been written about Christ that “must be fulfilled”? First, that he would suffer and die and then be raised from the dead on the third day. Second, that the compassionate proclamation of the Gospel would be made to all nations. Thirdly, to fulfill this, Jesus called his followers (and us) into his purpose as the mantle was passed—“you are witnesses of these things.” Finally, Jesus was sending the promise of the Father— the Holy Spirit to not merely empower them and send them as he had been sent, but to connect them relationally to the love of the Father. This should sound familiar. Jesus invites us to share in his purpose. We don’t have to wonder why we are here. We are “witnesses of these things” and are commissioned to be a part of the compassionate proclamation of the Father’s love.

However, we may question our ability to be a part of such a wonderful cause. What if we have really made a mess of our life? Are we still included in this purpose? The answer is the same for all of us. We are qualified by the death and resurrection of Jesus Christ alone. In addition, we have the example of Saul of Tarsus (aka Paul) who in his ISIS-like fervor to wipe out Christians was confronted by the risen Christ (Acts 9) and transformed into the great apostle of the faith. As he told it in his own words, in Acts 26:14-18,

Paul on Road (Ely Cathedral)

And when we had all fallen to the ground,

I heard a voice saying to me in the Hebrew language, 

‘Saul, Saul, why are you persecuting me?

             It is hard for you to kick against the goads.’ 

And I said, ‘Who are you, Lord?’

                               And the Lord said,

‘I am Jesus whom you are persecuting. 

               But rise and stand upon your feet,

for I have appeared to you for this purpose,

                                to appoint you as a servant and witness

                                to the things in which you have seen me and

                                to those in which I will appear to you, 

                    delivering you from your people and from the Gentiles—

to whom I am sending you to open their eyes,

                          so that they may turn from darkness to light

                                                      and from the power of Satan to God,

                              that they may receive forgiveness of sins

                               and a place among those who are sanctified by faith in me.’

Is It Not Necessary?

He came that we might believe in him and might have life in his name.

But we must respond to his love with our trust in him as our risen Lord. He is still seeking us--even on the road from our greatest disappointments. Will we tell him our story and listen to his answer?

Who is this Jesus of Nazareth? What had we hoped? It is important to realize that he cannot be merely a prophet or a good moral teacher for he claimed to be Lord. If he is not who he said he was then either…

• he knew that he wasn’t Lord and is thus a Liar, or
• he didn’t know that he wasn’t Lord and is thus a Lunatic.

There really is no middle ground. Will we allow him to open to us the scriptures that speak about him, to open our eyes to see him as he really is, to open our minds to understand, and finally to kindle our cold hearts to tell others what he has done for us?

I pray that we will do so today. 

Bittersweet: The Two Cries of Palm Sunday

Psalm 27:7-10

“Lift up your heads, O gates!

Eastern Gate of Jerusalem

    And be lifted up, O ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord, strong and mighty,
    the Lord, mighty in battle!

Lift up your heads, O gates!
    And lift them up, O ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord of hosts,
    he is the King of glory! Selah

Sunday we celebrated what we call “Palm Sunday” because of Jesus’ “Triumphal Entry” into Jerusalem a few days before his death on a cross. However, it was a bittersweet day, for there were two cries that day… the joyful ringing “Hosannas” of the crowd and the sorrowful weeping of Jesus over the city’s hard-heartedness make for a bittersweet day. It is filled with meaning.

Let’s take a look at the teat of Luke 19:28-44 in two sections.

I) The Triumphal Entry (v.28-40)

    And when he had said these things,

                    he went on ahead, going up to Jerusalem.

          When he drew near to Bethphage and Bethany,

                                        at the mount that is called Olivet,

                   he sent two of the disciples, saying,

“Go into the village in front of you,

                 where on entering you will find a colt tied,

on which no one has ever yet sat.   Untie it and bring it here.

  If anyone asks you, ‘Why are you untying it?’

                             you shall say this: ‘The Lord has need of it.’”

 So those who were sent went away and found it just as he had told them.

                          And as they were untying the colt, its owners said to them,

                                “Why are you untying the colt?”  

     And     they                         said,  “The Lord has need of it.”

Let me interrupt our reading at this point to point out that v. 30-31 are a “Beforehand” redux. As we discussed in a recent post, Jesus was intentional in preparing his followers for what they would face by telling them in advance. Many times they didn’t understand until later. In this situation, they found things “just as he had told them.” It was important that they realize that what was coming was not taking Jesus by surprise.

   And they brought it to Jesus, and throwing their cloaks on the colt,

           they set Jesus on it. 

And as he rode along, they spread their cloaks on the road.

      As he was drawing near—

                        already on the way down the Mount of Olives—

                                the whole multitude of his disciples

                                            began to rejoice and praise God

                                                         with a loud voice for all the mighty works

                                                                                                        that they had seen,  

                      saying, “Blessed is the King who comes in the name of the Lord!

                                   Peace in heaven and glory in the highest!”  

And some of the Pharisees in the crowd said to him,

                                     “Teacher, rebuke your disciples.”

   He answered, “I tell you, if these were silent,

                                              the very stones would cry out.”

Here are some of my thoughts on this passage...

We can picture the people casting their cloaks on the road (v.36) much the way we might give the “Red Carpet” treatment welcome to a visiting head of state… much the way the president is greeted when he gets off Air Force One when visiting foreign countries. This practice was both a sign of honor (separating him from the filth of the street) and of submission (what I have I lay down before you).

Another observation is that Luke bookends the life of Christ with a message about “peace” and “glory in the highest”; first from the heavenly host of angels (2:14), and finally from the earthly host of pilgrims (v.38).

Stones cast down by the Romans

It is at this point that Jesus defended his disciples’ offering of praise on his behalf. The Pharisees would have thought that only God, and possibly his Messiah, might receive such praise. But Jesus was in fact God the Son and the Messiah and it was appropriate to offer praise. The "coming one" had come! But what did Jesus mean “the very stones would cry out”? Perhaps Jesus was referring to the cobblestones, the stones of the city wall, or those of the temple itself. So many time and places in the Bible the people would mark a visitation by the Lord or an important agreement among men with memorial stones…as a reminder to both themselves and future generations. What are some of those memorial stones in our lives? Where have we seen God answer prayer, intercede and deliver us? Are they crying out for us to remember God's love towards us?

This triumphal entry of “the king of glory” is also recorded in Matthew 21:6-11; Mark 11:7-11; and John 12:12-19. Each account adds its own unique details to the picture.

Matthew, in v.4-5 gives us the fulfillment of prophecy detail as he quotes Zechariah 9:9,

“This took place to fulfill what was spoken by the prophet, saying,

'Say to the daughter of Zion,
‘Behold, your king is coming to you,
    humble, and mounted on a donkey,
    on a colt, the foal of a beast of burden.’”

And then in v. 8-9 we learn that it was “most of the crowd” that spread their cloaks on the road, not just a few. I addition we read of their use of the word “Hosanna” that would have meant little to Luke’s Gentile readers.

Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.  And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

Let’s take a minute to understand what “Hosanna” means. Though it sounds similar, it does not mean “O Santa”! It is a word we use every year at this time when we remember Jesus’ entering into Jerusalem. The people used it as an expression of praise…but why? Originally hosanna was a term of urgent lament in Hebrew prayer that meant, “Save us Lord!” or “Save now!” as in Psalm 118:25 “Save us, we pray, O Lord!” Over the centuries this desperate plea morphed into praise by acknowledging that the Lord was the only One who could save! So Hosanna acknowledged aspects of both personal need and trusting praise. In this case it might not be far from a triumphant, “He will save us!”

Mark, in 11:9-10 informs us that this worshipful shouting was conducted by the crowd the preceded him and those who followed behind.

And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord! ¹⁰Blessed is the coming kingdom of our father David! Hosanna in the highest!"

And John in 12:16 tells us of the disciples continued lack of understanding.

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him

Putting all the passages together, we can see that the donkey and its unridden colt were a sign of humility, the spreading clothes on the ground was a sign of submission dating back at least to the time of Jehu (2 Kings 9:13). In addition we can see that there were two crowds. First, there was the crowd following Jesus from Bethany, filled with amazement at the recent raising of Lazarus from the dead (John 11) which included the Apostles. Second, there was the crowd of Passover pilgrims that came out from Jerusalem to meet then as they came with their own stories of Jesus miracles that they had seen at various times during his ministry.

II) The Tearful Exclamation Jesus Weeps over Jerusalem (v. 41-44)

    And when he drew near and saw the city,

                     he wept over it, saying,

                              “Would that you, even you,

           had known on this day the things that make for peace!

  But now they are hidden from your eyes.

    For the days will come upon you,

                                 when your enemies will set up a barricade around you

                            and surround you

                                   and hem you in on every side 

                                   and tear  you down to the ground,

                                                  you and your children within you.

                                           And they will not leave

                                                     one stone upon another in you,

                                   because you did not know

                                the time of your                            visitation.”

Luke Timothy Johnson writes, “The prophet’s arrival should be God’s visitation for peace. But because he is not recognized as such, his rejection becomes a “visitation” of punishment.”

On the way down the Mount of Olives towards Jerusalem, on the road amidst all the celebration, Jesus stopped and wept loudly over the city. In fact this was the second time he had lamented over Jerusalem (See Luke 13:31-35). There is a modern church built on the site of the ruins of a Byzantine church commemorating Jesus’ tears. In fact the church is shaped like a tear drop and has jars on the corners of the roof as an allusion to Psalm 56:8 “You put my tears in a bottle…”

           

Jesus looked out and he surely saw all that would happen, all that would die needlessly

Cemetery on Mount of Olives

because they rejected their Messiah, and he wept. In the midst of the crowd of disciples rejoicing, Jesus knew what lay ahead and wept, but not for himself. Nor do I think it was for the building that would be destroyed. Now when we stand in that spot we see Jerusalem surrounded by cemeteries. How many times since that day, has the city been destroyed and the population killed? Too many. Jesus wept as he pronounced the coming judgment. We would do well to learn that judgment should never be announced without tears. This was more than a missed opportunity for Jerusalem, for they rejected their redeemer. No longer was there anyone to stand between them and their enemies. Not 40 years later the Zealots would revolt against Rome and trigger the destruction of the city and the death of all within it.

In Luke 13:34-35, Jesus’ first lament over Jerusalem, he said,

O Jerusalem, Jerusalem, the city that kills the prophets

                                                     and stones those who are sent to it! 

How often would I have gathered your children together 

                        as a hen gathers her brood under her wings,

        and you were not willing! Behold, your house is forsaken.

And I tell you, you will not see me until you say, 

                       ‘Blessed is he who comes in the name of the Lord!’” (See Psalm 118:26)

Expositor’s Bible Commentary, insightfully notes that, “The story comes to its climax, not in Jesus' entering Jerusalem, but in his lamenting over the city.”

In this lament, Jesus prophesied the destruction of the city. The question is, was he mourning the future destruction of the temple and all its great buildings? The answer is that he was mourning the loss of the city (considered as its people, not its buildings. It is connected to the preceding parable of the ten minas where the citizens reject the king from ruling over them. They decided to kill the King’s son instead of heed his message in repentance. They didn’t know the time of their “visitation.”

The word “visitation” (episkopes) found in verse 44 is a strong word. It does not refer to someone coming over and ringing the bell for some tea and perhaps a scone. This word had two meanings in the Old Testament as Luke Timothy Johnson writes,

The kairos (“time”) here means specific season…The “season of visitation” (kairos tēs episkopēs) occurs in Jer. 6:15; 10:15 to mean God’s punishment (see also Deut. 28:25; Isa 24:22). Episkopē can also refer to God’s intervention to save (as in Gen 50:24-25; Ex 3:16; Isa 10:3; 29:6)… here the term is double edged. The prophet’s arrival should be God’s visitation for peace. But because he is not recognized as such, his rejection becomes a “visitation” of punishment.[1]

III) Their Troubling Expectations

The residents of Jerusalem and the Passover pilgrims that had thronged in to swell the city to the bursting point would perhaps have voiced their expectations this way if asked:

• “We know what it means to be saved.” But Jesus made it clear that they didn’t understand what it would take to bring them true peace.
• “We know what we need to be saved from” or in other words, “A military-political deliverance is enough.” They had the belief that all their problems were wrapped up in the Roman oppression and that if that changed that everything would be OK. Is it uncommon to think that a change in external circumstances will result in the internal peace and joy we seek? No. We all do it to some degree, but it never works. The change must start in our heart and then spread to our circumstances.
• “The Messiah will drive the wicked Romans out now.” They thought they had the Messiah’s agenda planned out for him. They missed the meaning of the immediately preceding parable (Luke 19:11-27) of the king whose absence was extended.
• “Messiah’s ultimate goal as the Son of David is to restore the nation of Israel.” In this case, their expectations were too small and too nationalistic. Jesus came not merely to restore Israel but to reconcile all to God—Jew and Gentile alike!

IV) Our Timely Education

What can this historical narrative teach us? Are there lessons which we can learn that will impact our lives today? Yes. Here are just a few to consider. We should:

• Praise the Lord unashamedly—being grateful and hopeful! We should welcome Jesus’ presence in our lives and churches with at least as much enthusiasm as the crowds did that day.
• Submit to the Lord’s plan instead of trying to call the shots—be humble! Too often we try to tell God what he should and shouldn’t do. Even if we don’t say it out loud we often think his plan leaves much to be desired.
• Trust the Lord even when he doesn’t follow our expectations—be flexible! Life often turns out differently than we want or expect. Are we willing to trust that God’s sovereign love is working through every trial, hardship and disappointment?
• Allow the Lord to show us what we really need—be teachable! Can we like the psalmist ask the Holy Spirit to search us and test us and lead us in the way everlasting? In the Old Testament, Israel was often labeled as “stiff-necked” and we can give them a run for their money in the stubbornness sweepstakes! However, we must become life-long learners at the feet of the Savior.
• Let our heart be broken by what breaks Jesus’ heart—be transformed! The love of Christ should compel us to see everything and everyone differently. Jesus said, “Blessed are those who mourn, for they shall be comforted.” Do we believe him? Paul wrote in 2 Corinthians 1:5, “For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.”

May this bittersweet week, issue forth in great comfort for you as you welcome the Messiah, as he really is and not as we would make him to be.

Grace and peace to you!

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[1] Luke Timothy Johnson, The Gospel of Luke [Liturgical Press, 1991], 299