Showing posts with label Praise. Show all posts
Showing posts with label Praise. Show all posts

Wednesday, February 1, 2017

Praying Affectively Effectively (According to Your Word Pt. 2)

or, Scriptural Attitudes of Effective Prayer

This tongue-twister of a title is intentional. Last week we studied a number of areas about which the Bible tells us to pray. We want our prayer to be "according to the word" as the psalmist wrote often in Psalm 119. However, while we are often concerned about the effectiveness of our prayers, we may be looking at it the wrong way.

When we consider what makes prayer effective, the questions that really stand out as crucial are not,
"Where should we pray?",
"When should we pray?", or even,
"What pattern should we follow in our times of prayer?" 

The crucial question in determining the effectiveness of our prayer is,
"What is the attitude of our hearts in prayer?"

Prayer is not primarily a tool to get stuff done that is to be measured in effectiveness (although as the KJV says, it “availeth much” James 5:16b), but a relational heart response to the Lord God, who is “merciful, slow to anger and abounding in steadfast love.” If we love God then we will want to share our life with him. As we approach praying “according to the Word,” we need to not just list the things the Bible says that we should pray for, but we need to consider the attitudes with which we pray.

1. An Attitude of Confession…
This means being honest with God about your thoughts, actions, and words. It means that we do not come to God by minimizing our needs or spinning our guilt into someone else’s responsibility. An important element of effective prayer is not just the act of confession, but the attitude of confession—constantly wanting to be more honest with God than before. While effectiveness should not be the motive behind confession, we cannot hope for our prayer to be effective if we are functioning in either open sinfulness or subtle self-righteousness.  We need to recognize that we are sinners and need a Savior. We need to agree with God that He's right and we're wrong (Psalm 51:1-4; 1 John 1:8-10). 

2. An Attitude of Relational Repentance…
Repentance is turning away from sin, and turning (back) toward God! If our prayer is going to be effective then we need to be quick to repent, turning away in word, thought, and deed from those things and attitudes which God says are sins and (re)turning towards him. When we repent, we can see God move with great blessing in our lives. How is this repentance an attitude and not an action? It, like confession, is an action sourced in the heart. Our repentance needs to be more than just an improved “Do/Don’t” list, or saying we are sorry. It is a change of heart that produces a change of mind that results in a change of lifestyle.  An attitude of prayerful repentance doesn’t seek something from God so much as it seeks out God himself. We begin to evaluate all that we think, say, and do (watch, read, listen, eat, etc.) based on whether it helps us, or hinders us, in loving God more and sharing that love with the world. As such, true repentance becomes preemptive to sin, in that when we are tempted we repent before we come to the place where temptation gives birth to sin, so we don't sin in the first place (2 Chronicles 7:14; Matthew 3:8; 2 Corinthians 7:9-10).
One of the most well-known passages on repentant prayer is 2 Chronicles 7:13-14, When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” 

John the Baptist prepared the way for Jesus’ coming by urging people to repent. “Repent, for the kingdom of heaven is at hand.Bear fruit in keeping with repentance.” (Matt. 3:2, 8). I have frequently used a bungee cord to illustrate repentance. It involves an unhooking from that which is not God and returning relationally to the one who is our very life—the Triune God (Father, Son, and Holy Spirit). We do well to remember that repentance is relational and is a turning away from anything that hinders me from turning toward Jesus, from loving him more.

3. An Attitude of Humility…
I believe that one of the great hindrances to effective prayer is a lack of humility. Scripture says that God opposes the proud but gives grace to the humble (James 4:6,10; 1 Peter 5:5). Yet some believe that when they pray they can come claiming their rights, demanding their due—if they say the right words the right way God must give them what they want. That is not the perspective of biblical faith but of magic. This attitude of entitlement is not the right attitude, since the only thing we can demand is what we deserve… and we really don't want that (Rom. 3:23a)! Let's approach prayer differently and come in humility, both dependent and submitted to God and his will! It is then that our prayer will be effective “The prayer of a righteous person has great power as it is working.” (James 5:16c). Jesus himself models an attitude of humility in every aspect of the incarnation, especially in his death in our behalf (Phil. 2:3-11). Humble prayer is others-centered, kingdom-flavored, and Christ-directed. "Thy will be done."

4. An Attitude of Praise…
Another attitude of effective prayer is praise. Praise is speaking the truth about the Triune God (Father, Son, and Holy Spirit). Some might argue that praise is an action, not an attitude and that is partly right. However, the action of giving praise rises out of affection for Jesus which changes the way we face the day. When we face the day with a prayerful attitude of praise we come looking for an opportunity to see the shared goodness of God that surrounds us and to speak out in praise rather than complain, grumble, and grouse. Praise is also a wonderful antidote for the "shopping list" mentality in prayer.  Perhaps we are conditioned to come to the Lord only when we have a list, not necessarily praying selfishly, but certainly with a task-oriented and business-like approach. An attitude of praise changes that. It helps us to shift our attitude in prayer to become more centered in the person of God revealed in Jesus Christ.  If you need a praise primer, a starting point for praising God, I recommend the truth he most often uses to describe himself in the Old Testament—He is merciful, slow to anger, and abounding in steadfast love (Psalm 86:15; 103:8; 111:4; 112:4; 116:5; 145:8; Luke 6:36). Let's worship the Lord in our prayer times, just for whom he is and what he is like. If our prayer is effective, we are probably like the psalmist who sought the Lord in prayer, not so much for what God could do for him, but for a relationship with his God (Psalm 150).

5. An Attitude of Petition…
For our prayer to be effective, we need to present our requests to God, as it is written, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:6). Yet the way in which we petition the Lord not only affects the impact of our prayer, it affects our very desire to pray and intercede for others. There are at least two ineffective extremes in petitioning God. 
  • First, our request may be so general that there is no way that we could ever know if God had answered our prayer (e.g., "God bless the people in Africa") which tends to bring us to the place where we pray less. 
  • Second, we might make our requests so specific that we end up praying selfishly and/or against the will of God. 
We need to find a place of balance, somewhere between presumptuous specificity and half-hearted generalities. This may involve using our compassionate imagination to prayerfully put ourselves in the other person's place, trying to get a sense of what their needs might be, and then praying that God would meet those needs according to his Word. Yet leaving the Lord some latitude as to how he might fulfill his Word (Psalm 20; 1 John 5:14-15).

6. An Attitude of Gratitude/Thanksgiving…
Prayer that is affectively effective is a prayer that is thankful—to God from the heart that knows the love of Christ. Thankful,
  • for what we have,
  • for what we don't have, and
  • for all those situations and souls that we have the sacred privilege to lift to Christ in prayer. 
We probably would see more answers to prayer if we were more thankful for the amazing grace that God continually shows us. Thanksgiving is a more affective and effective expression of faith, contentment, and love (Psalm 100:4-5; Philippians 4:6-7; Colossians 4:2) than forwarding our fine-print demands.

7. An Attitude of Faith and Endurance…
When we ask, “according to” God’s word, the Bible, we need to pray with faith, trusting God to hear and respond in steadfast love… now, and over the long term.  How can we do this?
Ask in faith without doubting (James 1:6-7). We are not to be doubleminded and use prayer as an effort to “cover all our bases,” just in case it might work.

If we know we have mixed faith, let's confess it, and ask for help (Mark 9:21-24)
And Jesus asked his father, “How long has this been happening to him?” 
And he said, “From childhood. And it has often cast him into fire   
                                                                                  and into water,
                                                                  to destroy him. 
                                 But if you can do anything, have compassion on us and help us.” 
And Jesus said to him, “‘If you can’! 
         All things are possible for one who believes.”
      Immediately the father of the child cried out and said,
                                                             “I believe; help my unbelief!”

There are seasons of disappointment (when the answer is not what we wanted). In times like this, we should take heart in Jesus’ own prayer, as which he prayed with blood, sweat, and tears, “My Father, if this cannot pass unless I drink it, your will be done” (Matt. 26:42).

There are seasons of discouragement (when there appears to be no progress and people are in pain) But all is not as it appears…our perception of the process of growth and influence is limited. There are different roles to play in God’s plan which are assigned by his sovereign wisdom.
For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” (John 4:37-38)

The people of God had been longing to see the Messiah finally come, but none did until the right moment came.
But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matt 13:16-17)

Sometimes, we have no rest, just “fighting without and fear within” as Paul experienced long ago. In those times, we must look to God to comfort us, and sometimes he uses the faithfulness of others to do it. So, keep your eyes open and your heart tender!
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you… [by your repentance] (2 Cor. 7:5-7)

There is no season to give up. We are not able to perceive the length of the spiritual season while we are in it, but once the harvest comes, and it will come, we will recognize it and rejoice even in the process.
And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Gal. 6:9)


 Effective prayer is, first of all, an affective prayer! 

Thursday, November 26, 2015

Three Pillars of our Worship (Colossians 1:15-29)

This week I begin by reading a rather obscure verse from the Old Testament, one that describes a part of the temple built by King Solomon. It is found in 1 Kings 7:21,
“He set up the pillars at the vestibule of the temple.
 He set up the pillar on the south and called its name Jachin, and
 he  set up the pillar on the north and called its name Boaz.”

The Expositor’s Bible Commentary suggests that these names "may reflect the relationship of God and king, Jachin (Yah-keen; 'he established') referring to the initiative of God, and Boaz ('by him is he mighty') expressing the dependence of the king." These twin pillars may well have been a memorial in which David (the planner) and Solomon (the executor) give humble testimony to the grace of God in establishing for David a perpetual dynasty and an acknowledgment as well of the king's continued dependence on God for a successful reign.”

Our lives need the same kind of reminder that it is God who establishes us and we are dependent on him for any strength we may have. So I offer a stripped-down version of our study from last Sunday, containing merely the passage and the points with no elaboration, except to mention that much of what he was writing was aimed at the pre-Gnostic false teachers that were present in Colossae.

As part of our preparation for the Thanksgiving holiday let us remind ourselves of why and how we worship…

1. Our Great Lord (v. 15-19)
15 He is the image of the invisible God, 
             the firstborn of [over] all creation. 
16    For by him        all things were created, 
                                     in heaven and on earth,
                                        visible   and invisible,
                                         whether thrones
                                                   or dominions
                                                   or rulers
                                                   or authorities—
                               all things were created 
   through him
    and for him. 
17 And he is before all things,
     and in him         all things hold together. 
18 And he is the head of the body, the church.
          He is the beginning, 
the firstborn from the dead,
that in everything
          he might be preeminent. 
19 For in him     all the fullness of God
                                     was pleased to dwell.
  • Jesus is the image of the invisible God made visible (v.15)
  • Jesus is the Creator and sustainer of the universe (v.16-17)
  • Jesus is the Creator and sustainer of the church (v. 18-19)
Our Worshipful Response is Praise!

2. His Great Work (v. 20-23)
20 and through him to reconcile to himself all things,
          whether on earth or in heaven, 
                       making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, 
                                           doing evil deeds, 
22 he has now reconciled in his body of flesh
                                       by his death, 
in order to present you holy
                              and blameless
                              and above reproach before him,
 23 if indeed you continue in the faith, 
                               stable and steadfast,
                                   not shifting from the hope
                                     of the gospel that you heard,
                          which has been proclaimed
           in all creation under heaven, 
 and of which I, Paul, became a minister.
  •  He reconciled all things to himself (v. 20)
  •  He reconciled us though we were hostile, through his physical body (v.21-22)
    •    He changed our attitude, our relationship, and our behavior
    •    He did this through his actual physical death
  •  He establishes us in faith and hope through the gospel (v. 23)
  •  His message has been, and is now, being proclaimed widely (v.23)
  •         Even Paul had responded to become a minister of the gospel (v. 23)
           Our Worshipful Response is Thanksgiving!

3. His Great and Mysterious Mission (v. 23b-29)
            24 Now I rejoice
in my sufferings for your sake,
and in my flesh 
                       I am filling up what is lacking
in Christ's afflictions for the sake of his body,
                                            that is, the church, 25 
       of which I          became a minister
according to the stewardship from God
that was given to me for you,
                       to make the word of God fully known, 
26 the mystery hidden for ages
                                 and generations
but now revealed to his saints. 
27 To them God chose to make known
                     how great among the Gentiles
 are the riches of the glory of this mystery,
which is Christ in you, the hope of glory. 
28                 Him we proclaim,
                            warning everyone and
                           teaching everyone with all wisdom,
        that we may present everyone 
                                                mature in Christ. 
   29 For this I toil, 
         struggling with all his energy
                               that he powerfully works within me.

  •   Ministry involves purposeful suffering (v.24)
  •   Ministry is a stewardship, a responsibility entrusted to us. (v. 25)
  •   Ministry reveals a mystery, rather than conceals it. (v.26)
    •  The Kingdom is Wider than you thought = Gentiles too
    •  The Kingdom is Closer than you expected = Christ in you
    •  Jesus Christ is our message, not angels (v. 28)
  •    Maturity in Christ is our destination, our goal.
  •    Ministry is a partnership (v. 29)
Our Worshipful Response is Obedience


Many today get to enjoy turkey, mashed potatoes, and pie with thankful hearts, but they are not the real reason for our gratitude. Let us celebrate this Thanksgiving Day with all three pillars of our worship in place—
  • Praise for who God is, 
  • Thanksgiving for what he has done, and 
  • Obedience to the mission into which he invites us today!