Walking In Wisdom

Review: The last three weeks' messages could be summarized using three prepositions:  Work Unto, Pray Through, and Speak Up [not in the sense of increasing the volume of our words, but that our speech might be more encouraging]. This week is no different. We are to Walk In wisdom. Colossians 4:5 reads,

^“Walk in wisdom toward outsiders,

                 making the best use of the time.”

In the Bible “walking” is a frequent metaphor for the way we live or conduct our lives. Today we walk less than the person living in the 1^st Century, but I think we can still understand the metaphor. Although, in places with long drive-time commutes (e.g., Los Angeles, Seattle, and Portland) perhaps we could say, “Drive in wisdom” and not be far off.

"Walk In (or with) wisdom"

This is an exhortation to conduct ourselves wisely (sophia). The word translated “walk” is the Greek word peripateō (lit. to step around). Whenever I hear this word, peripateō I am reminded of something my Grandmother would say whenever we came to visit—“I heard the pitter-patter of little feet in my driveway!” Literally our walking, our childlike enthusiasm when wearing flip-flops, announced our arrival before we even started knocking. The metaphor works here as well. The way we live our lives announces in many respects who we are.

The follower of Jesus was supposed to “walk in wisdom” but what is this wisdom? Biblical wisdom may be defined as a devout and proper prudence in dealings with men who are not followers of Christ, as well as demonstrating skill and discretion in imparting Christian truth. Too often we think of wisdom as an intellectual commodity to be accumulated, but it is more relational than that. Colin Brown understood this when he wrote,

“For as wisdom is not essentially the accumulation of a body of knowledge, but a mode of existence before God, so too, folly is not a lack of knowledge but the absence of this mode of existence.” (Colin Brown, Dictionary of New Testament Theology, Vol. 3, 1030)

Wisdom is not primarily intelligence, but reverence and obedience to God. Biblical wisdom certainly involved making the right decisions based on the facts but it is centered in right relationship with the Lord through faith and obedience.

What does this mean? What does this wisdom look like?

1.    A life of Wisdom starts with the fear of the Lord (Psalm 111:10)

The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Many times in the Old Testament we are told that “the fear of the Lord is the beginning of wisdom” but what is this fear? It is nuanced and layered. It is not the terror or dread that makes you run away and hide, but more a loving fear of disappointing him. It is a combination of deep reverence, willing obedience, and steadfast love, mixed together into a faith response to seeing God as he really is.

So if fearing the Lord is the beginning of wisdom, then if we are walking in wisdom such a view of God will not be absent. Do our words and actions informed by the fear of the Lord? Does our interaction with outsiders demonstrate the fear of the Lord? Do I trust God than my own ideas and seek to please him more than I please myself? That is walk

A greedy man stirs up strife,
    but the one who trusts in the Lord will be enriched.
Whoever trusts in his own mind is a fool,
    but he who walks in wisdom will be delivered. (Proverbs 28:25-27)

2.    A life of Wisdom pleases the Lord (Col. 1:9-11)  

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

Why did my Grandmother, used to say how much she enjoyed hearing the “pitter-patter of little feet” coming down her driveway? Because it meant that we were coming to visit her! So if I can use my Grandma as a dim illustration of the heart of God, let me ask the question, “Where does God love to hear the pitter-patter (peripateō) of our feet?” We don’t have to guess. There are a number of such “places” written down in his “journal” for us to read, places where he delights for us to “walk”.

For example, in 3 John 4, the apostle, inspired by the Spirit writes, “I have no greater joy than to hear that my children are walking in the truth.” So we could say that God loves to see that we his children are “walking in the truth”. This investigation of how we should walk/live will continue in future weeks with looks at the Lord’s directives that we might,

• Walk in Love (Eph 5:1-3)
• Walk in the Light (1 John 1:7; Eph. 5:8)
• Walk in the Spirit (Gal. 5:16, 25-26)
• Walk by Faith (2 Cor. 5:7)
• Walk in Christ (Col. 2:6; 1 John 2:6)
• Walk in Unity (Eph. 4:1-3)

Not only does walking in wisdom flow from a loving relationship with the Lord, it also will help us to see our lives from God’s point of view.

3.    A life of Wisdom reflects a heavenly perspective on our circumstances (Phil 1:21-26)

For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

If we are walking in wisdom, then we are living for Christ and we know that whatever we face in this life it is not the full story nor will it be forever. In fact, even if difficult circumstances last a lifetime, or seem to cut a lifetime short, the Apostle Paul (who suffered more than most) could write that, “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18)

4.    A life of Wisdom manifests kingdom values (James 3:13-18)

“Walk in wisdom toward outsiders”

A wise life is centered on God, and as a result it is also reaches towards outsiders in love and justice. I have noticed that when in a foreign country, you can usually pick an American out of a crowd of people simply by the way they walk. For better or worse, they often walk as though they have the privilege of citizenship in the most powerful nation on earth. So how can people recognize that we are living our lives in the wisdom that God gives? We find just such a description of godly wisdom, a veritable check-list, in James 3:13-18,

Who is wise and understanding among you? 

By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first...

• pure, then
• peaceable,
• gentle,
• open to reason, 
• full of mercy and good fruits, 
• impartial and 
• sincere.

And a harvest of righteousness is sown in peace by those who make peace.

We would do well to apply this list to anything we might be tempted to think is wise, either in our own words and actions or in those of the world around us.

5.    Wisdom uses time responsibly (v. 5; Eph. 5:15-16)

      “making the best use of the time”

As followers of Jesus, we are not to become lazy nor be wasteful with our time. “Making the most” (exagorazō) means “to redeem or buy back”. Jesus came to give our time life, not kill it! Each moment has potential for eternity. However, that doesn’t mean that we should be like the Mad Hatter running around…”late, late, late!” Making the best use of our time also doesn’t mean that we need to multi-task because it doesn’t say that we are supposed to get the most done, but rather that we are to make the best use of time. So what might the Lord consider the best use of our time? Ask him. Then dump the Gatorade at his feet when he tells you the answer. Walking in wisdom means that there are paths we no longer walk because they are not the road that Jesus walks nor reflective of how he would hove us spend our time.

Look carefully then how you walk, not as unwise but as wise, 

      making the best use of the time, because the days are evil. 

Therefore do not be foolish, but understand what the will of the Lord is.

And do not get drunk with wine, for that is debauchery,

                                             but be filled with the Spirit, 

addressing one another in psalms and hymns and spiritual songs,

 singing and making melody to the Lord with your heart, 

  giving thanks always and for everything to God the Father 

                         in the name of our Lord Jesus Christ, 

submitting to one another out of reverence for Christ. (Ephesians 5:15-16)

6.    Wisdom isn’t Gullible… know what you are up against (Matthew 10:19-20)

One last aspect of walking in wisdom, that needs to be mentioned, is that we need more than ever to take Matthew 10:19 to heart.

“Behold, I am sending you out as sheep in the midst of wolves,

                   so be wise as serpents and innocent as doves. 

Beware of men, for they will

                     deliver you over to courts

                   and flog you in their synagogues, 

                          and you will be dragged

             before governors and kings for my sake, 

                               to bear witness before them and the Gentiles. 

   When they deliver you over, 

                     do not be anxious

                         how you are to speak

                    or what you are to say,

                   for what you are to say will be given

                             to you in that hour. 

              For it is not you who speak,

   but the Spirit of your Father speaking

                    through you.

This doesn’t mean that we are manipulative, but that we face a determined enemy and may not be delivered from their attacks. Yet, even in the midst of persecution we can walk in the confidence of wisdom—wisdom that comes from a relationship with the Lord. Jesus is never so close to us as when we are suffering for his name!

May all we meet this week see the wisdom of Christ oozing from our life, especially when we are squeezed by circumstances.

Posts Are delayed...

For a number of reasons, new postings on this blog have been delayed. As of right now, we are about four messages behind real-time church life. Certainly, this proves that a blog is no substitute for regular church attendance. However, a number of you have been laid up due to injuries and illnesses and I feel bad not having these posts up to date. 

At this point, I am undecided whether to try to catch up or to jump ahead.

Your input is appreciated.

Speak Up: Communicating With Seasoned Grace

This post is based on Colossians 4:6-11.

v.6 Let your speech always be gracious, 

                                                 seasoned with salt, 

so that you may know how

            you ought to answer each person.

What words would we use to describe our conversations?

• Negative: Boring, self-focused, angry, bitter, dissatisfied, sarcastic, gossipy, quarrelsome, crude, profane, derogatory, impatient…
• Positive: kind, loving, thoughtful, understanding, concerned for others, forgiving, joyful, thankful…

What would others say about us? Questions like this can be quite convicting. I know that my own conversations often fall far short of being “full of grace.” However, this instruction is not one more moralistic task that we must try to achieve. Rather, such a directive for our conversation is based on God’s unmerited love having been poured out for us in Christ’s life, death, and resurrection on our behalf; and poured into us through the Holy Spirit who has been given to us (Rom. 5:5,8). It is being filled with the grace of Jesus that allows us to answer appropriately in each circumstance.

The grace that is supposed to characterize our speech at all times is “charis” [in secular Greek it stood for “what delights.” A state causing or accompanying joy. As a mood charis meant “sympathy” or “kindness” and it also involved “thankfulness” and “favor”. In the NT charis refers to the work of God that brings salvation. It is the good gift that we could never earn or deserve. It transforms our hearts! Paul wrote that we are saved by grace through faith (Eph. 2:8-10) but while we can’t earn it, the goal of grace is “every good work”,

“And God is able to make all grace abound to you,

so that having all sufficiency 

                    in all things

                   at all times,     you may abound

                   in every good work.” (2 Cor. 9:8)

Not only is our conversation to be saturated with the goodness and mercy of the Lord, but it is to be “seasoned with salt.” Salt was commonly used to season and preserve food salt and thus by extension as a symbol of lasting friendship and unity. “Accordingly, in the solemn ratification of covenants, contracts, and agreements, this is a practice that continues to this day in some cultures, partaking of salt together.”

Taking care not to mix a metaphor, this “seasoned with salt” doesn’t mean that you use what might be called “salty language” after the fact that sailors are known for their bad language. However, it might be helpful to mention that as followers of Jesus we are not to curse (James 3:10) or use foul language (Eph. 4:4). In this regard, have you ever noticed that you start to sound like the people that you hang around with? Have you had co-workers whose constant use of profanity began to get in your head--where your thoughts sound like them? I have.

If grace is the character of God, then as his love is poured into our hearts we will be transformed. Grace is what is working inside of us…and works its way out in our words.  

Jesus spoke gracious words in Nazareth (Luke 4:22). Unfortunately they were what I call a “low-sodium town”! He quoted from Isaiah and even said the prophecy was fulfilled that very day. They received it well, “And all spoke well of him and marveled at the gracious words that were coming from his mouth.” It is when he started adding more salt (the revelation that the Gentiles were included) that they got angry and even tried to throw Jesus off a cliff.

What do our words reveal about us? (Matthew 12:33-37)

“Either make the tree good and its fruit good,

or make the tree bad and its fruit bad, for the tree is known by its fruit. 

You brood of vipers! How can you speak good, when you are evil? 

For out of the abundance of the heart the mouth speaks. 

  The good person out of his good treasure brings forth good, and

     the evil person out of his evil    treasure brings forth evil. 

I tell you, on the day of judgment people will give account

for every careless word they speak,

            for by your words you will be justified,

         and by your words you will be condemned.”

Have you ever stopped to consider why we will be justified or condemned by our words? Words are important because they reveal what is in our hearts. This passage is not teaching that we should work hard to "talk nice" but that our internal experience of grace should be made manifest in our speech. In Acts 4:13-20 Peter and John were arrested for healing and speaking in the name of Jesus, but when commanded to stop their answer was that they couldn't help but "speak of what we have seen and heard." Our conversation should be similar if we have experienced the transforming grace of Christ.

  

What does gracious speech do? (Ephesians 4:25, 29)

Therefore, having put away falsehood,

let each one of you speak the truth with his neighbor,

for we are members one of another…  

Let no corrupting talk come out of your mouths,

but only such as is good for building up, as fits the occasion,

that it may give grace to those who hear. 

We like lists, so here is a list based on these verses, describing what gracious speech does. It…

• Stops lying
• Starts telling the truth
• Recognizes community
• Speaks nothing corrupting (No chewing or spewing!)
• Speaks only what is good, edifying, and appropriate (Acts 14:3)
• Gives grace to the hearer (see 4:15-16)

“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Paul’s Written Example (Col. 4:7-11)

v.7 Tychicus will tell you all about my activities.

He is a beloved brother and

            faithful minister and

            fellow servant in the Lord. 

I find it instructive that after Paul writes about our need to be gracious in our speech he demonstrates it in the way he wrote his final greetings of this letter. Sometimes such personal greetings at the end of the letter get skipped over, but in this case, it is quite instructive in the art of gracious conversation that is seasoned with salt. In verse seven alone there are three positive things written about Tychicus.

• Beloved brother: (agapetos adelphos) Paul not only elevated him to the equality of brotherhood but he is also “beloved”. This is a very encouraging letter of introduction.
• faithful minister :(pistos diakonos) same term Paul uses this three times earlier in Col. 1:7, 23, 25 for Epaphras and himself. [from old root to run on errands, a gofer, a waiter; a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use]
• [faithful] fellow servant: (syndoulos) and as such his job was to tell them everything because inquiring minds want to know. Paul puts these other Christian workers on the same level as himself. 

Take time to read the rest of the passage below and look for grace and salt.

⁸ I have sent him to you for this very purpose,

                that you may know how we are and

                that he may encourage your hearts, 

⁹ and with him Onesimus,

      our faithful and beloved brother, also no secrets…relationally catching up. No siloing, no back-room deals. Paul is not hiding anything from them.

¹⁰ Aristarchus my fellow prisoner greets you, and

   Mark the cousin of Barnabas

          (concerning whom you have received instructions—

         if he comes to you, welcome him), ¹¹

 and Jesus who is called Justus. 

These are the only men of the circumcision

           among my fellow workers for the kingdom of God,

                  and they have been a comfort to me. 

¹² Epaphras,

         who is one of you,

                   a servant of Christ Jesus,

                    greets you,

                                      always struggling on your behalf in his prayers,

                        that you may stand mature and

                                     fully assured in all the will of God. 

¹³ For I bear him witness that he has worked hard

                          for you and for those in Laodicea and in Hierapolis. 

¹⁴ Luke the beloved physician greets you, as does Demas. 

¹⁵ Give my greetings to the brothers at Laodicea,

                         and to Nympha and the church in her house.

¹⁶ And when this letter has been read among you,

                                 have it also read in the church of the Laodiceans;

                 and see that you also read the letter from Laodicea. 

¹⁷ And say to Archippus,

                      “See that you fulfill the ministry

                               that you have received in the Lord.”

¹⁸ I, Paul, write this greeting with my own hand. 

          Remember my chains.

               Grace be with you.

What did you find? The “full of grace” part is easy, but where is the seasoning with salt? Here are a few suggestions:

• v.9 Onesimus again called a brother, perhaps as a reminder to Philemon (i.e., did you get it?).
• v. 8-9 Paul had no secrets but made provision for the Colossians to know all about his ministry since they were family in Christ.        
• v. 16 These letters were to be shared among the churches, not kept to themselves.
• In each case, Paul was setting them up to win, through introductions, affirmations, and encouragements.
• v.17 This may appear to be a special “get to work” message for Aristarchus but it is at least as likely that instead of being corrected he is being commended. Some think that he was serving as their pastor.

My final word is to quote Paul’s final word, “Grace be with you.” By titling this post, "Speak Up" I am not saying we need to talk louder or more forcefully, but that our conversation should be up-building to those who hear. 

For Further study:

Old Testament = Psalm 50:16-21; 52:2-4; 71:23-24; 139:4; Proverbs 10:19-21, 31-32; 12:17-19; 15:1-2, 4; 21:6; 28:23;  Jeremiah 9:7-9; 23:30-32; Hosea 7:16; Micah 6:11-13.

New Testament = John 1:14; Titus 3:1-2; Eph. 6:20; Phil. 1:14; Col. 4:4; Heb. 11:13-15; James 1:19-20; 3:1-12; 1 Peter 3:9-11.

Staying Awake: Watchful Praying

This week we are looking at Colossians 4:2-4, 12-13...

v. 2-4

     Continue steadfastly in prayer,

            being watchful in it with thanksgiving.

             At the same time, pray also for us,

    that God may open to us a door for the word, 

                                    to declare the mystery of Christ, 

                         on account of which I am in prison— 

     that I may make it clear,

                 which is how I ought to speak…

v. 12-13

   Epaphras, who is one of you,       a servant of Christ Jesus,

                                greets you,

                  always struggling on your behalf in his prayers,

                                    that you may stand mature

                                                   and fully assured in all the will of God. 

   For I bear him witness

            that he has worked hard

                                     for you and

                                     for those in Laodicea

                                             and in Hierapolis. 

                                                                                                                   

It is probably no coincidence that this exhortation to pray comes on the heels of the button-

Sign in the Garden of Gethsemane

pushing passage about household relationships. Wives and husbands, children and parents, bondservants and masters are all challenged to a new way of thinking and living. I think that such changes cannot be implemented successfully over the long haul without our being watchful in prayer. Even though Simon Peter was confident that he would not deny the Lord on the night of his arrest, Jesus knew better. Later Jesus answered Peter, James, and John, “The spirit is willing but the flesh is weak” when they failed to watch and pray in Gethsemane.  

Here are a few simple directives about prayer that I have gleaned from these five verses in Colossians 4:2-4, 12-13.

1) Continue steadfastly in prayer! (v.2) 

What the ESV translates as “continue steadfastly” is actually one Greek word (proskartereō); meaning to devote yourself unto, to endure unto, to be earnest towards, to persevere, etc. Here are four other occurrences of this word as it relates to the early church:

Acts 1:14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers

Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers

Acts 6:4 But we will devote ourselves to prayer and to the ministry of the word.”

Romans 12:12 Rejoice in hope, be patient in tribulation, be constant in prayer.

Cell in Rome

Such dedication to praying was a defining element in the life of the church. Today, we are not generally so given to prayer. For those who think prayer (proseuchē) is a passive process or an activity for wimps, I would suggest that they picture receiving this command while visiting a callused and scarred Eastern Mediterranean man chained to a soldier in a Roman prison and hear him say, “proskartereō proseuchē!” [Go ahead say it out loud] in perhaps a “you talkin’ to me?” style. This kind of prayer was the prayer of a warrior, or to use a Coast Guard metaphor, that of an experienced spiritual rescue swimmer seeking to save the drowning.

Such “devoted” prayer involves…

• Spiritual perseverance (Eph. 6:18-20). "…praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak."

• Spirit-guided supplication brings surpassing peace (Phil. 4:6-7) "do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."

• Struggling on behalf of others (Col. 4:12-13). We can see this exemplified in the example of Epaphras (see verses above) who was always struggling on the Colossians’ behalf. Literally, he is agonizing in prayer for them. This was prayer with an intensity that most of us know nothing about. Someone doesn’t pray for others like that unless they really care and they fully believe in the value of watchful prayer.

2) Be watchful in prayer (v.2) “Being watchful in it”

We are to be watchful (grēgoreō) in our praying in the sense of “keeping alert.” If we return to the Garden of Gethsemane scene I mentioned earlier, I am amazed that the three disciples were not moved enough by Jesus’ sorrow to watch with him in prayer.

Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matt. 26:38-41)

Ancient Olive Tree in Gethsemane

Jesus made it clear the watchful prayer was tied to our ability to avoid falling into temptation. How does this happen? James addresses this, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14-15)

Being “watchful” in prayer can keep us from going down this slippery road, but how? To start with, when you are alerted in prayer to danger, you will not be taken by surprise. Secondly, watchful devoted prayer is an act of adopting the desires of God as our own. He has loved us so we respond in love. In this case, we are not enticed by “our own desires” but in watchful prayer, we enter into God’s desires—for ourselves and for others.

We are exhorted to “be watchful” and alert a number of times in the Scriptures, including the following two passages.

• “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8)
• ^“Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you.” (Rev. 3:2-3)

If we can see the importance of being watchful in prayer, it is natural to ask the question, “How?”

How can we be watchful in prayer?

Let me suggest that in this kind of prayer, we should allow our spirits to search—like the watchman on the wall uses his eyes and ears—for dangers that may be near. We need to develop not just an honest introspection, but an interpersonal sensitivity to the needs of others. Let me suggest two questions that will help us to begin to be more watchful in prayer:

• Where do we see ourselves in danger? I suggest that we start by examining three potential areas of threat. You might even make a list so that you can see these possible points of attack and pray specifically about them. Do we have…

• Unguarded strengths: These are areas where we can grow lax and arrogant, as is demonstrated repeatedly by the Empire in the Star Wars movies. Do you remember Motti's line,  “Any attack made by the Rebels against this station would be a useless gesture, no matter what technical data they've obtained. This station is now the ultimate power in the universe! I suggest we use it." –Admiral Motti”
• Unconfessed weaknesses: Are there areas of our lives that we have not brought to the Lord in confession and surrender? When we don’t confess our faults to the Lord we invite a catastrophic shakeup as stress on the fault increases. In the Pacific Northwest, we are regularly told of the coming "big one" earthquake.
• Unaddressed attitudes: Has pride crept into our hearts? Are we looking down on others? Do we feel a sense of entitlement and as a result serve ourselves first or do we care that everyone gets what they need even if we get less? Are we unteachable or easily irritated? The list of attitudes could go on much further, but you get the idea. 

• Where do we see others in danger? This is where our prayer advocacy watches out for and comes alongside, others. A good place to start is by using the same three-fold threat assessment (strengths, weaknesses, attitudes) we used in the previous section. To that list I suggest three more thoughts. 
• Pray that God would bless them. Instead of complaining (trying to educate the Lord about how annoying that person is) pray for God’s grace and peace to do their work in that person’s life.
• Pray how you would want someone to pray for you. Pray that the desire of God infiltrates their attitudes, words, and actions so that they might experience all that God has for them.
• Pray from inside their story. By this I mean to listen well and then use your imagination to put yourself in their shoes…and pray for them accordingly. If it was you, in their situation, how do you imagine you might be at risk?

3) Be thankful in our prayers. 

I am not aware of any angry prayers being held up as examples for us with the exception of a few imprecatory psalms. In addition, while the psalms give us a vocabulary to process our complaints and lament through the character of God, in the New Testament, thankfulness is the dominant spirit with which we are to offer prayer, (Eph. 1:16; Phil. 1:3; 4:6, Col. 1:3; 2:6-7; 4:2; 1 Thess. 1:2; 1 Tim. 2:1; 2 Tim. 1:3; Philemon 1:4).

Paul didn't stop there with the challenge to be devoted, watchful, and thankful in prayer, but made another request... be helpful!

4) Be Helpful in Prayer—Pray for us (v. 3-4)

At the same time, pray also for us,

              that God may open to us a door for the word, 

                                    to declare the mystery of Christ, 

                         on account of which I am in prison— 

                                                        that I may make it clear,

                                    which is how I ought to speak.

Paul asked the Colossian church that while they were praying watchfully that they would add him to their prayer lists. If we are honest with ourselves, we all need such intercession. However, have you stopped to consider what Paul was really asking? His prayer list centered on his faithfulness and effectiveness as an ambassador for Christ to proclaim the gospel.

A.  Open up to us a door for the word. Paul is in prison and doesn’t ask for the door of the prison to be opened so that he might get out, but that the Word would go forth.

B. To declare the mystery of Christ.  What is that mystery? I see at least four aspects of the mystery Paul was declaring.

• Christ in us the hope of glory (Col. 1:26-27). The mystery was hidden for ages and generations but is now revealed to his saints. To them, God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 
• The mystery of God is revealed in Christ (Col. 2:2).
• To unite all things in Christ (Eph. 1:7-10)
• “Christ beyond us”—The Gentiles are included in the kingdom (Eph. 3:1-6). This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

C. That my message would be clear (v.4) I like this request, as it enables me (jokingly) to blame my congregation for any lack of clarity on my part—they should have prayed about it more. What was Paul’s message? It was preaching the Gospel by explaining and manifesting the mystery of Christ discussed above. Like Paul, we need to get the facts straight, the doctrines pure, and preach the gospel in the power of the Spirit.

D. To speak how I ought to speak: Paul didn’t want to speak in violation of the “ought” of the calling laid upon him by the Lord. Our words reveal the condition of our hearts so I think Paul was asking more than that his word choices would be accurate and timely. This begs the question about the divine “ought” which is something we always need help with. There is a right and proper time and way to speak. Paul was in prison for speaking the gospel “on account of which I am in prison.”

E.   What was Paul not asking for? He was not asking for relief. He wasn’t asking for an easier crowd, a lighter load, or a smoother road. He sought the release of the Word, not that of himself. As we advocate for others in prayer, let’s not settle for the tame and timid prayers of comfort and convenience but ask God to empower them to faithfulness in the furnace, to daring in the den, to love even when laughed at, to care even when cursed, to persevere even when physically exhausted, and to see heaven at work even when hell is shouting. 

5) Such prayer is hard work (v.12-13)

Epaphras,

         who is one of you,

                   a servant of Christ Jesus,

                    greets you,

                                      always struggling on your behalf in his prayers,

                        that you may stand mature and

                                     fully assured in all the will of God. 

For I bear him witness that he has worked hard

                          for you and for those in Laodicea and in Hierapolis. 

Watchful prayer is a labor of love.

6) Devoted prayer prays specifically. Paul gives us two things that Epaphras agonized over in his prayer for the Colossians. First, he prayed that they might stand mature. Secondly, he prayed that they might be fully assured in all the will of God. While we don’t know the complete scope of Epaphras’ prayer, Paul mentions that he prayed for the local congregation in Colossae and for those nearby in the neighboring towns of Laodicea and Hierapolis. May our prayers be as mature and specifically simple as those of Epaphras.

7) How will we pray differently this week?

As advocates for "the least of these" and ambassadors of the kingdom of heaven, we need to be proactive in guarding our hearts against the attacks of pride and privilege that can poison the work to which God has called us. We must guard our own hearts diligently (Pro. 4:23; Deut. 4:9; ), and remember that we should pray for our co-workers as well. Yes, we are our brother's keeper (Phil. 2:1-4; Gal. 6:1-3; 1 John 3:16-18)! 

As a result of this passage in Col. 4, and perhaps this blog, will you be devoted to praying with any more zeal this week? Perhaps one of the following keywords will serve as a reminder for you as you go down to the river to pray.

Steadfastly—Watchfully—Thankfully—Helpfully—Strenuously—Specifically