Sunday, November 19, 2017

A Season of Thankfulness (Part 1)

The Psalms have provided the language of worship for God’s people for thousands of years. As we have seen, they express the whole range of human emotions (rising out of a diverse set of circumstances) and process those emotions through the character of the Lord.

This week is the time we have set aside in the United States to give thanks to God for his goodness to us—not because we deserve it, but because we need it. Very little Biblical gratitude arises out of material wealth and prosperity but out of remembering a desperate need for God’s deliverance and his faithfulness to answer that need. Recent studies on PTSD have shown that those who go through traumatic experiences and are most resilient to their effects are those who choose to focus on thankfulness for what they have rather than focusing on anger or fear in the face of what they may have lost or nearly lost. 

I have compiled a fairly complete list of verses from the Psalms that express human gratitude to the Lord God and will post them a few each day this week for your devotional reading. Gratitude is one spiritual practice at which we need more practice.

May we not gather primarily for a football game or turkey and potatoes and pie, but to celebrate the faithfulness of God and to share his goodness with our family and friends.

My hope is that this sequenced release of verses this week will tenderize our hearts with thankfulness and re-center our view of God's loving map of our life.

With each of the following passages, take time to read it out loud, and then after reading it, ask two simple questions…
  1.       How does this passage reveal God’s goodness?
  2.       What can I learn from this passage about my gratefulness? 


Psalm 7:17
I will give to the Lord the thanks due to his righteousness,
    and I will sing praise to the name of the Lord, the Most High.
  • His goodness?
  • My gratefulness?


Psalm 9:1-2
I will give thanks to the Lord with my whole heart;
    I will recount all of your wonderful deeds.
I will be glad and exult in you;
    I will sing praise to your name, O Most High.
  • His goodness?
  • My gratefulness?


Psalm 28:6-8
Blessed be the Lord!
    For he has heard the voice of my pleas for mercy.
The Lord is my strength and my shield;
       in him my heart trusts, and I am helped;
                  my heart exults,
    and with my song I give thanks to him.
The Lord is the strength of his people;
            he is the saving refuge of his anointed.
  • His goodness?
  • My gratefulness?


Psalm 30:3-5

Lord, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.
Sing praises to the Lord, O you his saints,
    and give thanks to his holy name.
For his anger is but for a moment,
    and his favor is for a lifetime.
Weeping may tarry for the night,
    but joy comes with the morning.
  • His goodness?
  • My gratefulness?


Psalm 33:1-3
Shout for joy in the Lord, O you righteous!
    
Praise befits the upright.
Give thanks to the Lord with the lyre;
    
make melody to him with the harp of ten strings!
Sing to him a new song;
    
play skillfully on the strings, with loud shouts.
  • His goodness?
  • My gratefulness?




Here are just a few of the answers to the questions asked above:
  • Psalm 7 I should be thankful that God is righteous and not corrupt like worldly powers.
  • Psalm 9 Gratitude takes the time to remember and retell the good things that God has done for them.
  • Psalm 30 Gratitude confesses how messed up we were inside before God’s love rescued us.
  • Psalm 28 My enthusiastic gratitude expresses my adoration for his strong salvation.
  • Psalm 33 Music lends itself to expressing thanks to the Lord. Gratitude is expressed joyfully through diverse creativity.



Wednesday, June 21, 2017

How To Read the Bible

A Spiritual “How to…” Series, (Part 1)
Acts 17:10-11, Deut. 6:6-9

This teaching started a new series that will help to equip us all with the spiritual tools we need in our toolbelt if we are to grow as followers of Christ.

The first tool we will consider is how to read the Bible, but before we look at how, we need to ask, “Why do we need to read the Bible?”
  • If we want to know our place in God’s plan, then we need to understand his plan. Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes’? (Matthew 21:42)
  • If we are going to understand God’s plan then we need an accurate perspective of the Triune God as he has revealed himself in the Scriptures.
  • If we are going to have an accurate view of God, and he has revealed himself to us in the Scriptures, then we need to read the Scriptures to know him better! But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. (Matthew 22:29)
A “more noble” example encountered in Berea (Acts 17:1-12)
Despite my efforts to move away from the book of Acts this week, this next passage fits very well with our study on reading the Bible. Paul and Silas were rejected at Thessalonica in the first part of Acts 17, having been described as “These men who have turned the world upside down have come here also…(v.6). But when they moved on to Berea (about 40 miles away) they received a different response.

The brothers immediately sent Paul and Silas away by night to Berea,
               and when they arrived they went into the Jewish synagogue.
 Now these Jews were more noble
                                            than those in Thessalonica;
                      they received the word with all eagerness,
                           examining the Scriptures daily
                                                         to see if these things were so.
       Many of them therefore believed,
       with not a few Greek women of high standing as well as men. (v. 10-12)

So how should we read the Bible? 
Here are a few practical ways for us to read God’s Word…

1. Read it RegularlyOnce or twice a week in church doesn’t count as "regular reading". In Acts 17 we see that the Bereans received the Word “with all eagerness, examining the Scriptures daily.” They didn’t just take someone else’s word for it but studied it out for themselves. Perhaps you would say that you don’t have time to read the Bible. While it is true that many of us live very busy lives. let me ask, do you take time to eat every day? If you don’t eat, what happens?
  • You get “hangry” and
  • You get weak
  • You make poor decisions
  • You are not much good to others

The same thing is true spiritually. This message was preached on Pentecost Sunday, originally the feast of first fruits (first grain harvest) and then the birth of the church in Acts 2. Peter pointed people to the OT prophets saying, “this is what was uttered through the prophet Joel” (Joel 2:28-32) Here are some suggestions:
Meal-time verses
My Grandparents had a little box with Bible verses (not just a Promise box) that was for each of us to draw one and read out loud at meal times. Just as our diet should contain vegetables and not just carbs our reading should include commands and exhortations!
SOAP Journaling
We have discussed this and will do so again in the future. For now, it is enough to understand that SOAP is an acronym for four different elements of Bible journaling.
  • S= Scripture. Read a passage, and write out 1-2 verses that stood out to you in your reading. 
  • O= Observation. This is where you write what the verse is specifically saying in its context. This is not where you interpret it, but where you hear what it is saying and to whom.
  • A= Application. What are one or two specific ways you will apply this passage today, this week? How will you be different from having read this passage?
  • P= Prayer. Write a short prayer that comes out of your interaction with this passage.
Morning/Evening Devotional reading (just looking to connect with God)
Devotional reading is inherently relational. It is not reading for any other purpose than to connect with God. Too often we only turn to the Bible for answers in a crisis, or to prepare to teach a lesson. But the Bible is a meeting place where we get to draw close to the God who loves us by affectionately reading what he has written for us.
Reading a Psalm in the morning & one in the evening.
The psalms give us the vocabulary to praise the Lord, to pour out our hearts to him in love and faith, but also to ask tough questions and to process our emotions through the character of God.
A Proverb a day keeps the lawyer away.
Reading Proverbs, one chapter a day can be very helpful for maintaining wise and healthy relationships with other people. It can also keep us from succumbing to the pervasive foolishness of our culture.
Lunchtime reading
We believe that the Bible is the Word of God and the Bible says that we should read it, think about it, and teach it naturally all the time. As it is written,
And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deut. 6:6-9)
Along this line of reasoning, we could just as easily spend time reading over coffee, reading with friends, or reading with family (don’t make this overlong). The Bible should just be a part of our everyday lives, every day and in every way! 

2. Read it Systematicallywe need to see the whole picture
Let me start to explain our need for systematic Bible reading by using the ancient Indian fable of the Six Blind Men and the Elephant.
As the fable goes, a group of six blind men heard that a strange animal, called an elephant, had been brought to the town, but none of them were aware of its form. Out of curiosity, they said: "We must inspect and know it by touch, of which we are capable". So, they sought it out, and when they found it they groped about it.
In the case of the first person, whose hand landed on the trunk, said: "This being is like a thick snake". For another one whose hand reached its ear, it seemed like a kind of fan. Another person, whose hand was upon its leg, said, the elephant is a pillar like a tree trunk. The blind man who placed his hand upon its side said, "elephant is a wall". Another who felt its tail described it as a rope. The last felt its tusk, stating the elephant is that which is hard, smooth, and like a spear.
So, which one was right? All of them were right as far as they went but were also very wrong in describing the whole of the elephant. The same is true when we read only our favorite parts of the Bible—we can make wrong assumptions as to the entire plan of God and even the character of God himself.
On a humorous note, there is an elephant joke which inverts the story in the following way:
Six blind elephants were discussing what men were like. After arguing they decided to find one and determine what it was like by direct experience.
The first blind elephant felt the man and declared, 'Men are flat.'
After the other blind elephants felt the man, they agreed.
Another analogy in favor of a systematic reading of the scripture is that of a nutritionally balanced diet. In our spiritual diet, we need balanced nutrition, not just a single-item diet. We need to read from all parts of the Bible without leaving anything out. As Christians, we tend to avoid the Old Testament except for the Psalms and Proverbs. In the coming weeks, I hope to touch on how the Bible all fits together and the different types of literature you will find in the Bible. Jesus Christ is recorded as quoting from at least 24 Old Testament books including Exodus (7x), Isaiah (8x), Deut. (10x), and Psalms (11x). He broadly taught the two disciples on the road to Emmaus,
And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself…
Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Luke 24:27, 44)

3. Read it Quickly
There are some aspects of the Scriptures that we will only see when we read quickly (approx. 10 pages a day). Reading through the whole Bible is not really that hard when we learn to read it quickly to catch the major themes and repeated emphases. I confess that there was a time when I got burned out on “Bible reading plans” because I was trying to read quickly as though I was reading slowly. I tried to read large sections while paying attention to each expository detail. Each day that I failed to finish the assigned reading, it added to my sense of failure and guilt and increased my burden to try to catch up.
One good way to “read quickly” without falling behind is by using a Bible app like Bible Gateway.com or YouVersion to read the Bible translation of your choice to you as you drive, walk, work out, etc.  However, while good for quickly covering chapters and books in a few minutes, there is much we miss if we only read quickly. So, even while reading quickly, we need to regularly "land the plane" for a closer look.

4. Read it Slowly—Take time to read the Bible very slowly, perhaps even one verse or paragraph at a time, allowing time for pondering, thinking, and meditating on what it reveals about God, his plan, and your part participating in that plan. This may involve taking notes, diagraming sentences, and going all Sherlock Holmes on the passage (observation), not Carnac the Magnificent (it is not a guessing game or jumping to conclusions). It is here that as we develop our observational skills and meditate on what the text actually says, we can grow in our joy and respond more fully to the love of God revealed in the text of the Bible. 

5. Read it Prayerfully—The Bible is a spiritual book and we should not presume to read it without asking the Holy Spirit to speak to us through it. Soon after the Reformation, when people were first able to read the Bible for themselves, Philip Jacob Spener (1675) wrote about how Christians should approach reading the Bible, “They should not take the Scriptures into their hands without sincere prayer for the grace of the Holy Spirit, nor without the purpose to admit into their hearts His working and power, and they should not stop with the mere knowledge, but should obediently apply what they have learned to God’s glory.” (p. 274) The Priesthood of Believers in 70 FAQs. The spiritual nature of the Bible also can be seen in the ministry of Jesus,
Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” (Luke 24:45-49)
What did Jesus say that the Holy Spirit would do once Jesus sent him? Read the following passages in the Gospel of John for the answer:
  • John 14:26 
  • John 15:26 
  • John 16:12-15 
Here is a sample prayer to pray as we come to read our Bible: Lord God,
Open my eyes to see and my ears to hear what you are saying…
Search me and know me, see if there is any sinful way in me…lead me…
Quicken my heart to respond to your love and share it with others...
Strengthen my hands to do the work to which you send me.

6. Read it Expectantly— When we come to read the Bible, we should expect it to make a difference in our lives. Psalm 19:7-11 uses several synonyms to describe the Bible and speaks of the transforming benefits it contains,
The law of the LORD is perfect,
             reviving the soul;
the testimony of the LORD is sure,
               making wise the simple;
8the precepts of the LORD are right,
                  rejoicing the heart;
the commandment of the LORD is pure,
                      enlightening the eyes;
the fear of the LORD is clean,
                         enduring forever;
the rules of the LORD are true,
                             and righteous altogether.
More to be desired are they than gold,
                               even much fine gold;
sweeter also than honey
   and drippings of the honeycomb.
Moreover, by them is your servant warned;
   in keeping them there is great reward.

Did you catch all that this passage tells us about God’s Word and its 8-9 transforming aspects?
  • Don’t come wondering if Jesus has anything to say to you. Expect it.
  • Don’t come doubting the spiritual nature of the Word to transform your life!
  • The Bible speaks of Jesus so look for the Lord to meet with you, to speak to you, as you read the Bible, and even more so as you read it in community with others!
  • The will of God is best discerned in community ("many counselors", etc. Pro. 11:14; 15:22; 20:18; 24:5-6).
7. Read it with a Teachable or Coachable Heart— To benefit from the Bible, we must not only read it, but we need to be willing to learn from it.
After helping coach youth baseball, basketball, and soccer teams over the years, I have seen that there are at least three kinds of players. They include…
  • The naturally gifted one who thinks he/she knows everything and doesn’t listen to anything you as a coach try to instill in them.
  • The status quo player who nods their head and agrees with everything you say but then implements nothing that you said. Perhaps they really do agree but are too lazy to put in the work necessary to re-learn their skill, strategy, attitude, etc.
  • The rare player who appreciates the coach’s taking time to invest in them, who listens carefully and then does their best to apply that coaching to their game, even inviting further feedback. This is the kind of player that makes coaching worthwhile. I would rather have one of these than two naturally talented players.
How well do we listen to God speak through the Word by his Spirit? Which kind of person are we?
You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life. (John 5:39-40)
I hope this simple list of seven ways to read the Bible proves to be practical and inspirational for you, your family, your friends, and your neighbors! 

Wednesday, May 24, 2017

The Big One—Jailhouse Revival (Part 2)

Discipleship for the Darkest Times 
3 Types of Evangelism in a Crisis

We began looking at this episode from Acts 16 last week. The passage spoke of Paul and Silas being arrested, stripped, badly beaten, thrown in the dungeon, and locked in stocks. It was a very bad day, to say the least. As we noted last week—in the context of Mother’s Day—often the things our children face are not what we might have planned. Some disappointments and circumstances might be trivial, while others may be tragic.
  • Sometimes they don’t get enough playing time on their sports teams or they never get a speaking line in the play.
  • Sometimes they are passed over for a well-deserved promotion.
  • Sometimes they are picked on, or bullied, and that always bothers a parent.
  • Perhaps they may be treated unfairly by a teacher, or a boss. Been there, and bought the T-shirt.
  • Sometimes there are accidents, disasters, and other tragedies.
It seems like their world was rocked…but as we read last week, after a killer day we see them praying and singing hymns in the dark and smelly dungeon. They weren’t complaining or thinking of themselves. In the midst of their pain and discomfort, they prayed and sang of their belief and gratitude to God and people listened. Is it possible that their best evangelism occurred at those points of greatest weakness?

If we are yielded to the grace of Jesus, no disaster can destroy our testimony.

However, “You can’t prepare for a crisis in a crisis.” –Ron Mehl

Since we live in the Pacific Northwest, along the Cascadia Subduction zone, disaster preparedness experts tell us that “the big one,” an earthquake in the Magnitude 8-9 range is not a matter of “if”, but “when.” Our neighbors to the south face talk of the “big one” regarding a disastrous quake along the San Andreas fault. What is the largest earthquake you have experienced? I experienced many earthquakes in California including one that tossed me out of bed!
The first large quake my family experienced in Oregon was in March 1993, at 5:34 a.m. called the “Spring Break Quake” (Mag. 5.6) and was quite loud like a freight train coming through the house, and was accompanied by sharp shaking.
The second quake, in February 2001 (Mag. 6.8) the “Nisqually Quake” caused buildings in Portland to sway for 20 to 30 seconds. In Beaverton and Hillsboro, it was a slow rolling motion that tended to make you feel a little motion sick. Apart from the potential for death and destruction, what about an earthquake is most unnerving? For me, it is discovering that what we thought to be solid and unmoving is quite fluid (liquefaction) and unstable! This experience is not limited to physical earthquakes but can be just as emotionally unnerving when our support system is rocked or lets us down.
However, as we saw in the story of Paul and Silas in prison, 
A crisis allows us an opportunity to practice…
1. Overflow Evangelism (Matt. 12:33-35; Luke 6:43-45) …sharing our faith with others is most fruitful when it comes from a consistent overflow of God’s love and hope in our lives. They may be in crisis as well and in need of God’s love through us! Here are a few passages that touch on this idea.
  • Matt 12:33-35 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. (also Luke 6:43-45) 
  • Psalm 23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
  • John 7:37-39 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified."
Will we be ready or not, when the moments of crisis come? What will overflow from our lives?
  • Not Ready…
Some in the Bible were not ready when a crisis came. Peter was not ready when he was “squeezed” on the night Jesus was arrested. What came out of his life at that time? Fear, denial, anger, and profanity as he rejected even knowing Jesus…and then bitter tears as he realized what he had done (Matt. 26:69-75). Jesus had warned him to pray so that when temptation came he would not follow it to the place of sin and failure—but he slept instead (See Matt. 26:40-43).
  • Ready…
The young Daniel (Daniel 1) was taken from his home as a captive, forced to learn a new culture and language and serve a foreign government but he would not disobey God. He wouldn’t eat the king’s habit-forming meat and wine but proposed a test. The diplomatic pursuit of his convictions was noticed. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.” (1:7) Later, as a leader, Daniel’s habit was to pray three times a day… so when a crisis came he was spiritually ready for it  (See Daniel 6). He didn’t fail like Peter, but survived a night in a den of hungry lions! Daniel’s faithfulness deeply influenced the king, as did God’s miraculous deliverance of Daniel from the hungry lions! So much so that the king issued a decree for his entire empire…
       Then King Darius wrote to all the peoples, nations, and languages 
                             that dwell in all the earth: 
                                       “Peace be multiplied to you. I make a decree, 
                                      that in all my royal dominion people are to tremble and fear 
                     before the God of Daniel,
for he is the living God,
                               enduring forever;
           his kingdom shall never be destroyed,
    and his dominion shall be to the end.
    He delivers and rescues;
    he works signs and wonders
          in heaven and on earth,
    he who has saved Daniel
                       from the power of the lions.” (Daniel 6:25-27)

What is the overflow of our lives? Is it love, joy, peace, trust, and gratitude even in seasons of intense lament and loss? May our evangelism be sourced in such an overflow in our lives.

A second type of evangelism that surfaces in a crisis is that which is squeezed out of us in the crush of overwhelming circumstances. I call this “Olive Press Evangelism.”

2. Olive Press Evangelism
Olive oil comes from crushing pressure on the olives. Ancient processing methods used a large rolling stone to crush the olives. Then the crushed olive paste was placed in baskets and further pressed with large stone weights, and later levers were employed to increase the pressure. The oil from the first pressing is the lightest (Extra Virgin Olive Oil) and is used for food. The last pressing under the most weight produced a darker oil that was generally used for lamps. Could what comes out of us at the most stressful times of our life become a light to others? Yes. God can take our greatest pain and use it for good if we are fully surrendered to his heart. So, again, when we get squeezed, what comes out? Quite simply, what comes out is what we have inside—either evidence of the fruit of the Holy Spirit or our own sinfully selfish attitudes (what the Bible calls our “flesh”) See also Galatians 5:16-24.
  • Abraham—Trusting God’s Promise… When Abraham was asked to sacrifice Isaac, he believed that God would raise him from the dead. See also Genesis 22:8; Hebrews 11:17-19.
  • Three Hebrew Children—Faithful Resolve…When Daniel’s three friends were threatened with being thrown into a furnace heated seven times hotter than normal they believed God could deliver them but even if he didn’t they would not bow. See also Daniel 3:16-18.
  • Jesus—Loving Care for Others… I shared last week how when Jesus was on the cross and saw his mother and stopped dying for a moment and took care of her needs (John 19:25-27). Also, in response to those who hurled insults and mocked him, Jesus prayed from the cross, “Father forgive them, they know not what they do.” (Luke 23:34)
It is from the example of olive press evangelism of Jesus on the cross, as well as from his earlier teachings that we can see the third type of evangelism that followers of Christ often have the opportunity to practice in a crisis—enemy evangelism.
3. Enemy Evangelism
Read Acts 16:27-31 and notice how Paul and Silas functioned in their crisis...

When the jailer woke and saw that the prison doors were open,
                   he drew his sword and was about to kill himself,
                                           supposing that the prisoners had escaped. 
But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 
   And the jailer called for lights and rushed in, and trembling with fear
                   he fell down before Paul and Silas. 
          Then he brought them out and said, “Sirs, what must I do to be saved?”  
And they said, “Believe in the Lord Jesus, and you will be saved,
                                                                          you and your household.”

Our mission is not just to share the message of God’s love and forgiveness with people we like, but with those who have set themselves against us. John S. Leonard in his book, Get Real: Sharing Your Everyday Faith Every Day (New Growth Press. 2013)  suggests that “Fully biblical evangelism is, in fact, enemy evangelism— loving, blessing, and praying for our enemies. We don’t need Jesus in order to love our friends— most of the time! We don’t have to rely on his grace to be kind to those we care about.”[1]

He continues to emphasize the need for divine empowerment in such an unnatural ministry.  “Enemy evangelism is dependent on Christ and the Holy Spirit. Friendship evangelism puts the focus on us, limiting the power of the gospel to our ability to be friendly.”[2]

So what should we do differently in our efforts at evangelism? Leonard suggests that,
Instead of making friends, hoping that one day they will be interested in the gospel, we should find people who are interested in the gospel and befriend them. Christians will ask me, “What should I do if none of my friends are interested in the gospel?” The answer I give them is, “Keep your friends; their interest in the gospel could change any day. Just make room in your life for some new friends who are interested in the gospel.”
       Better to practice evangelism that is friendly than “friendship evangelism.” We know no strangers because everyone we meet is owed common courtesy and friendship.[3]

Jesus made it clear that it was no big deal to be loving to those who love you—kind to those who are kind, friendly to those who are friendly—but what about your enemy?
                  You have heard that it was said, 
                  ‘You shall love your neighbor and hate your enemy.’ 
But I say to you, Love your enemies and pray for those who persecute you, 
       so that you may be sons of your Father who is in heaven.
   For he makes his sun rise on the evil and on the good,
                  and sends rain on the just and on the unjust. 
         For if you love those who love you, what reward do you have?
                            Do not even the tax collectors do the same? 
        And if you greet only your brothers, what more are you doing than others?
                            Do not even the Gentiles do the same? 
                  You therefore must be perfect, 
                               as your heavenly Father is perfect. (Matthew 5:43-48)

Paul and Silas not only were friendly in their evangelism, but they practiced “enemy evangelism.” Like the God they served, they had no joy in the death of their enemy but cried out to save him from a ritual suicide. That kind of love changes people.
In politically charged times like this, we need to be reminded that, as people of God, we are not to celebrate the fall of our enemies (See Proverbs 24:17-18; Psalm 35:15; Prov. 17:5; Eze. 33:11; 2 Peter 3:9).

So how can we turn our crises into opportunities to trust Christ more, grow stronger in grace, and maintain our authentic witness? How can we stand firm when everything and everyone around us is being shaken? Maybe we can learn from a simple earthquake drill.

Three Basic Spiritual Lessons from an Earthquake Drill

What is it that we are taught to do if we are caught in an actual earthquake? PSAs and school drills encourage us to resist the natural impulse to run and instead, we are to "Drop, Cover, and Hold On."
What do we do when the structure of our life collapses? Or when our support system seems to start falling apart? When we realize that we are on shaky ground due to our own sin and weakness or the sin of others against us?

“Drop”—Fall to our knees in confession and prayer (Phil. 4:6-7; 1 John 1:9) In regards to our need in a crisis, we are instructed to refuse to run in anxiety but to drop in prayer. Paul wrote to the church in Philippi, which was birthed in persecution,
Do not be anxious about anything, 
                           but in everything by prayer and supplication with thanksgiving
                  let your requests be made known to God.
And the peace of God, which surpasses all understanding,
will guard your hearts and your minds in Christ Jesus.

We don’t have to be strong and in control of our circumstances. We do need to be quick confessors whether of our own sins or of our need for the presence of God. In regard to our sins, confession allows God to clean the sponge of our souls,

If we say we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:8-9)


“Cover”—Put on the whole armor of God (Eph. 6:10-18) In an earthquake one of the greatest dangers is that of being struck on the head by falling debris. So, in a spiritual crisis, we need to cover up with the protection God supplies. Paul calls it “spiritual armor” in his letter to the church at Ephesus,
Finally, be strong in the Lord and in the strength of his might. 
                 Put on the whole armor of God,
                 that you may be able to stand against the schemes of the devil.
    For we do not wrestle against flesh and blood,
                                  but against the rulers,
                                        against the authorities,
                                        against the cosmic powers over this present darkness,
                                       against the spiritual forces of evil in the heavenly places.
Therefore take up the whole armor of God,
         that you may be able to withstand in the evil day,
       and having done all, to stand firm. 
                                                       Stand therefore, 
              having fastened on the belt of truth, and 
              having put on the breastplate of righteousness, 
    and, as shoes for your feet,
              having put on the readiness given by the gospel of peace. 
     In all circumstances take up the shield of faith,
                 with which you can extinguish all the flaming darts of the evil one;
                and take the helmet of salvation,
                        and the sword of the Spirit, which is the word of God,
                 praying at all times in the Spirit, with all prayer and supplication.
To that end, keep alert with all perseverance,
                                                     making supplication for all the saints, 

Hold On”Don’t let go of the promises and presence of Christ Jesus. The Psalmist writes of how when we hold fast to the Lord, the Lord becomes our deliverer and protector, the One who answers us when we call.
 “Because he holds fast to me in love,
                                   I will deliver him;
                                   I will protect him,
  because he knows my name.
When he calls to me, I will answer him;
                                   I will be with him in trouble;
                                   I will rescue him and honor him.
             With long life I will satisfy  him
                                      and show him my salvation.” (
Psa. 91:14-16)

I love how Peter, on the Day of Pentecost quoted Psalm 16:8-11, describing how God is present with us in the resurrected Christ Jesus so that we might not be shaken,

God raised him up, loosing the pangs of death, 

because it was not possible for him to be held by it. 

For David says concerning him,

“‘I saw the Lord always before me,
    for he is at my right hand that I may not be shaken;
therefore my heart was glad, and my tongue rejoiced;
    my flesh also will dwell in hope. 
(Acts 2:24-26)

The kingdom citizenship we are receiving in Christ cannot be shaken and will remain after all that can be shaken has been removed (Hebrews 12:26-29). 

Other verses to consider: Rev. 3:10-12; Hosea 12:6; Psalm 63:8; 119:31; Rom. 12:9; Josh. 22:5; Heb. 12:1-3; Jer. 17:7-8.






[1] John S. Leonard, Get Real: Sharing Your Everyday Faith Every Day (New Growth Press. 2013) (Kindle Locations 917-919).
[2]  Leonard, 2013 (Kindle Locations 924-925).
[3]  Leonard, 2013 (Kindle Locations 939-944).