In
a recent sermon, Logs, Dogs, and Hogs, from Matthew 7:1-6, I referred to
judgmentalism as a type of spiritual king-of-the-mountain game, where we try to
climb to the top—the supposed place of God’s favor—by criticizing and judging others.
At best such behavior is merely an emotional sleight-of-hand for certainly, God’s
kingdom doesn’t play by such rules. I mention this here because if we are going
to truly help others and work for a peace and justice that pleases God, we have
to start by humbling ourselves and considering others as inferior no longer (2
Cor. 5:16) but as equals or betters (Philippians 2:3). Why can't we learn to help each other climb the sand dune of circumstances together as advocates, not adversaries?
Matthew 7:1-6
“Judge
not,
that you be not judged.
2 For with the judgment you
pronounce
you will be judged,
and with the measure you use
it will be measured to you.
3 Why do you
see the speck
that is in your brother's eye,
but do not notice the
log
that is in your own
eye?
4
Or how can you
say
to your brother,
‘Let me take the speck
out of
your eye,’
when there is the
log in
your own eye?
5 You hypocrite,
first
take the log
out of your own eye,
and then you will see
clearly
to
take the speck
out of your brother's eye.
Mature disciples are not
judgmental towards others (v.1-2)
Matthew
7:1 is one of the most misquoted verses in the Bible. If you google it you will
find that it makes most of the top-whatever lists. It is thrown at us anytime
we address personal or systemic sin in our communities. “Don’t judge!” Yet the
context of the passage says something very different. Several verses in this chapter require a discerning
judgement—v. 5, 6, 15, and 20. This makes it clear that contrary to popular
opinion, this passage does not forbid confronting sin.
Proverbs
26 contains the classic case of a contextual paradox that will help us here.
Answer not a fool according to his folly,
lest you be like him yourself.
Answer a fool according to his folly,
lest he be wise in his own eyes. (Prov. 26:4-5)
lest you be like him yourself.
Answer a fool according to his folly,
lest he be wise in his own eyes. (Prov. 26:4-5)
There
are times when you shouldn’t answer a fool and other times when you should.
This kind of instruction frustrates us because we want clear guidelines and
policies but that is not the way of the mature disciple. We actually have to
discern the difference.
In
the Hobbit Trilogy, the dwarf king Thorin Oakenshield, when told he has no right to enter
the Lonely Mountain and disturb the dragon and possibly bring ruin on many, answered,
“I have the only right!” Just because we have a log in our eye doesn't mean that we don't try to use it as a shield as well. We too think we have the only right to decide our own
fate and destiny. Even if we acknowledge the Lord Jesus as the Righteous Judge,
in a practical sense we set ourselves up in that high position to judge all
around us: “He is stupid, she is rude, and they are crooks…” it goes on and on.
And we will find ourselves held to the same standard by the One who alone sees
clearly. Mature disciples are able to make clear judgments but are not
judgmental.
Judgment
comes with a warning label. There is reciprocity to judgment, for “with the
measure you use it will be measured to you.” (A proverb Jesus used
in three different contexts, v. 2; Mark 4:24; Luke 6:38). This means that,
- In condemning others we bring condemnation on ourselves (Romans 2:1-8)
- In judging others we can forget that we will be judged (Romans 14:10-12)
- In judging, we may be usurping God’s position (James 4:11-12)
Mature
disciples are not hypercritical (v. 3-4)
We all know the devastation that is brought
to many families by drunk drivers. Those who are caught as charged with DUII
(Driving Under the Influence of Intoxicants). I think Jesus was getting at
something similar here in this passage. That something I am calling “JUII” or Judging Under the Influence of Intoxicants. We
think we judge others fairly, but we don’t. We have a judgment that is impaired
by the intoxicants of pride (self), prejudice (social biases), and perversion
(sin). Right now I have to confess to being proud of that double alliteration.
Please forgive me!
One
of the best ways to keep from being hypercritical is by doing what Jesus said
in verse 5, “First take the log out of your
own eye.” We must learn to
judge ourselves first (v. 5, 1 Peter 4:17). Yet even as we seek to remove our
own logs, we must have a right view of God. While being the Righteous Judge,
that is not the primary way in which he relates to his children. Primarily he
is the Lover of our Soul who seeks to redeem and heal his children. We must
learn to respond to his love in kind. When we are confident in Christ’s love
for us, we become more generous in sharing love and mercy with others. We relate
lovingly as brothers and sisters in the family of God, not as competitors
trying to climb and keep or place on some sandy mountain.
Mature disciples
are discerning (v.6)
“Do not give dogs what is holy, A
and
do not throw your pearls before pigs, B
lest they trample them
underfoot B’
and turn to attack
you. A’
This last verse involves judgment…but not one aimed at tearing down
another but on survival and stewardship. In Jesus’ day dogs were unclean and
vicious. Dogs rarely come across that way in our culture, so think more along the lines of the
hyenas in The Lion King or red-eyed
wolves in some fairy tale. They represent those who are treacherous, unclean,
just want to feed their ego by tearing you apart.
Hogs were also unclean, and
also insensitive to the value of the message. Pearls are of no value to a pig
who just wants something to eat. They serve only their appetites and have no
spiritual aptitude.
So,
how do we know who is a “dog” or a “hog”? It is usually apparent if we engage
them in polite conversation, but if you really want to know… you will have to
read the rest of the chapter (Matthew 7:7-29). Enjoy!
The better one gets to know the Lord the less they excuse their behaviors that hinder their prayers. Jesus did tell the adulterous woman that He did not accuse her...but, He then told her to "go and sin No more." Accusing brothers is wrong...not holding them accountable without church discipline is also wrong...according to His Word.
ReplyDeleteAbsolutely, but when we do have to judge it needs to come after we have first judged our own lives. The passage teaches us to remove the speck in our brother's eye...that is what a loving brother should do, but only after we get the log out of the way.
DeleteAs I read your last paragraph, the thought came to me, "Doesn't it take "judgment" in order to know we are speaking to dogs or hogs? You basically make the same point, and it further confirms my belief that our judgment must be made on the authority of God's Word with the leading of the Holy Spirit. True and right judgment can be made by humans--can you image if they could not? However, it must be done in humility and the understanding that we need God's wisdom and enlightening. Thanks for your challenge Greg--I always am enriched by reading your blogs!
ReplyDeleteYes it does...that is my point exactly, according to the Word and led by the Spirit...with the humility of one who has just had to remove a log of his own!
DeleteI appreciate that you repented of double alliteration, but you will do it again Greg.... because you are clever (wiley), creative (witty) and can't-help-it (without restraint). Poor judgment for alliteration aside, it is a good blog. The whole point of the Matthew 7 passage is that we are supposed to judge! Jesus is giving instructions as to how... by first stepping into the shoes of another. You are spot on when you say, "Mature disciples are able to make clear judgments, but are not judgmental." Thanks Greg.
ReplyDelete