Friday, December 18, 2015

Making a List, Checking it Thrice

Colossians 3:15-18
 And let the peace of Christ
                          rule in your hearts,
                 to which indeed you were called        
                                 in one body.
 And be thankful. 
       Let the word   of Christ
                       dwell in you richly,
       teaching and admonishing one another
                                 in all wisdom, 
singing psalms
     and hymns
     and spiritual songs, 
      with thankfulness in your hearts to God. 
               And whatever you do,
                                 in word or deed,
                                             do everything
            in the name of the Lord Jesus
    giving thanks                                to God the Father
                               through him.

For those of you who weren’t at L4Church on that Sunday when this message was given, I was 37 minutes late due to a landslide on Hwy 30 near Ranier, OR. I am so thankful for a great ministry team that can move forward without me. God never wastes anything and my delay allowed Brother Mike Larsen to share a wonderful evangelistic testimony about “God with us.” 
When I finally walked in, he segued very nicely into introducing my message, but he along with everyone there miss-guessed my sermon title. Yes, the well-known song lyrics suggest that Santa checks his list twice…but we’re not Santa are we? I suggest that the list St. Paul makes for us in these verses has three main elements that we need to check regularly—the peace of Christ ruling, the word of Christ dwelling, and the name of Jesus doing—that should be distinctives in our lives and gathering, hence the tricky title. 

1) The Peace of Christ Ruling… (v.15)
This Peace is to be understood in the widest sense possible. This word (eirēnē) was used in the LXX (the Greek translation of the Old Testament that was used at the time of Christ) to translate the Hebrew word shalom which we have previously discussed as being very holistic in scope. Here is a brief list of the types of peace that might be included within its range of meaning:
  • National peace= is a state of national tranquility; exemption from the rage and havoc of war
  • Relational peace= between individuals, i.e. harmony, concord (agreement between persons, groups, nations…)
  • Economic peace= security, safety, and prosperity (because peace and harmony make and keep things safe and our works prosperous).
  • Messianic peace= is brought about by the promised Messiah (Gk. Christ) we would call this good news and the end of this process “salvation”.
  • Christian peace= is the calm and settled state of a soul assured of its forgiveness and acceptance by God through trust in Christ, which sets us free from fearing death and helps us to live in contentment no matter our circumstances.
  • Eschatological peace= the scope of this peace extends beyond this current life we live into the next where there will be no more crying, pain, sickness, and death. That heavenly peace the believer has in the presence of “The Lord is Peace” (Judges 6:24).
In recent weeks, as we have studied our way through Colossians, we have seen how peace was made available to us by the work of Jesus Christ. In Colossians 1:19-22, Paul wrote,
For in him [Jesus Christ] all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
     And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him…
These words echo Jesus’ words in John 14:27, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

However, my point in this post is not that we have peace, but that we are to allow this peace to be doing something in our lives. Specifically, it is to be ruling in our hearts. What does this mean? The word used here means “to act as an umpire” in our lives. It's football season and half the people in our church on Sunday come wearing “12” shirts in support of the nearest NFL team, the Seattle Seahawks (at least 12 is a biblical number) so allow me to illustrate this point with a football analogy. 

Can you picture the peace of Christ throwing a yellow penalty flag whenever we act outside of the will of God? The Peace of Christ switches on the referee microphone and announces things like this, "Penalty on the field...
  •  Offsides, 5 yards for taking things into your own hands; 
  • 10 yards and loss of down for excessive posturing; or 
  • 15 yards for un-Christlike conduct in traffic."
Will we let the peace of Christ decide when we are “offside” in our hearts, minds, and relationships? 
Jamieson, Fausset & Brown, in their classic commentary, wrote, 
The false teacher, as a self-constituted umpire, defrauds you of your prize; but if the peace of Christ be your umpire ruling in your hearts, your reward is sure. "Let the peace of Christ act as umpire when anger, envy, and such passions arise; and restrain them." Let not those passions give the award, so that you should be swayed by them, but let Christ's peace be the decider of everything.

Where should this peace rule?  It must not merely show up in our words and external appearance but it must rule in our hearts. I love what Warren Wiersbe said about this,
When we obey the will of God, we have His peace within; but when we step out of his will (even unintentionally), we lose his peace… We must pray, surrender to his will, and seek his guidance in the Scriptures… [For] the peace of heart alone is not always the peace of God.”[1] 
We must also extend that peace to others who join together with us as the church. It is our unity that convinces the world that Jesus not only came from God but is still in our midst (John 17:20-23). It is this community unity that is a check against our own emotional self-medication and wandering. Allow me to quote Wiersbe again,
“When a Christian loses the peace of God, he begins to go off in directions that are out of the will of God. He turns to the things of the world and the flesh to compensate for his lack of peace within. He tries to escape, but he cannot escape himself! It is only when he confesses his sin, claims God’s forgiveness, and does God’s will that he experiences God’s peace within.”[2]
This internal and external umpire of the peace of Christ is tied to thankfulness expressed in praise of God. This praise is given a greater vocabulary by the second element on our checklist...

2) The Word of Christ Dwelling (v.16)
       Let the word   of Christ
                       dwell in you richly,
       teaching and admonishing one another
                                 in all wisdom, 
         singing psalms
              and hymns
              and spiritual songs, 
         with thankfulness in your hearts to God. 

What is the “word of Christ”? Grammatically it could be either the words that Christ spoke in his teachings, the gospel message, or those things that had been said about Christ (both the Old Testament prophecies and the New Testament witnesses). Probably it is best to see this as referring to these aspects in agreement.

Like the peace of Christ, the word of Christ is to be doing something in our lives; specifically, it is to “dwell in you richly.” Is the word dwelling in us? Have we made his word welcome in our lives? Do we read it, think about it, meditate on it, and obey it? Does the word of Christ “feel at home in us” or is the way we live diametrically opposed to the word of Christ?

Tough questions I know, but there are some visible results of the word “dwelling richly” that we can add as sub-points to our checklist. These results include: 
  • Wise teaching, 
  • Joyful Singing, 
  • Thankful Hearts, and 
  • Submissiveness (peace with others in marriage, family, church). 
Interestingly these results of the word of Christ dwelling are the same as those of being filled with the Spirit (Ephesians 5:17-21). Christ’s word is Spirit-breathed so this agreement should be no surprise. This unity of message and results issues into a unity of purpose found in the third element on our list…

3) The Name of Jesus Doing (v. 17)
               And whatever you do,
                                 in word or deed,
                                             do everything
            in the name of the Lord Jesus
    giving thanks                                to God the Father
                               through him.

Paul charges us that everything we say or do should be in alignment with the “name of Jesus.” Can people accurately see the real Jesus’ love, his blameless character, his merciful methods, and his humble authority manifested in our lives? In this area, we also are to express gratitude “to God the Father through him.” This challenges me as it forces me to get over my petty grumbling and discontent and embrace the gratitude of love and faith. The work of Christ is to bring glory to the Father, while the Father gives glory to the Son. It is in the name of Jesus that we can enter into such humble glory-sharing (John 15:8).

I’m making a list and checking it thrice!

Seeing the Signs Around Us
Here is a seasonally specific application. During the Christmas season, we are surrounded by many colorful traditions and trappings that can either serve to focus our attention on the cynical and dominant materialism of our day or, remind us of how wonderful God is and how very precious and costly the gifts he's given to us are. I prefer to look at the Christmas season through the eyes of a childlike faith where a thing as simple as our Christmas tree can serve to stir up our hearts by way of remembrance, which in turn leads us to praise our Lord with, renewed intensity. If the Word of Christ dwells in our hearts richly it is not hard to see its message in the symbols around us:

The Evergreen tree: It reminds us that despite the hardships and suffering in life, God's mercies are new every morning (Lam. 3:21-23). For it is God, who by His grace gives all creation—including us—life, breath, and all good things (Acts 17:25-28). See also Psalm 1:3; Rev. 22:2.

The Flocking/Snow: What a wonderful reminder that God not only gives us the snow of peace [armies went home in the winter] that we all wish for at Christmas (Psalm 147:16), but His Word accomplishes His will (Isaiah 55:10-12). Nothing is wasted with God. Though our righteousness is as filthy rags (Isaiah 64:6), and our sins as red as scarlet (Psalm 51:7), David prays, “Purge me with hyssop, and I shall be clean;  wash me, and I shall be whiter than snow.” He cleanses us from our sins and clothes us with His righteousness so that we might be whiter than snow (Isaiah 1:18).
“Come now, let us reason together, says the Lord:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.

The Beautiful Ornaments: They remind us that in our coming to Christ, we take off the ornaments of the stiff-necked flesh and sinful pride (Exodus 33:5-6) and allow Jesus to decorate our lives with salvation and righteousness (Isaiah 61:10),
I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.
Other ornaments he gives include godly instruction (Proverbs 1:8-9), like wisdom (Proverbs 4:7-9), spiritual fruit (Galatians 5:22-23), positive Christ-like character traits (Colossians 3:12-17; 1 Peter 3:3-4), and good works (Titus 2:9-10; Ephesians 2:10)…living in such a way, “so that in everything we adorn the doctrine of God our Savior.” I love the thought that we can be an ornament of what is true about God.

The Lights: Lights on a tree are so attractive and bring a sense of peace to those who would look. Jesus not only came into the world to shine the light of God's love upon people who dwelt in darkness (Isaiah 9:2; Luke 2:29-32), but He was that light (John 1:4-5; 8:12). The lights on our tree serve to remind us that the Light of the world still lives today to bring peace to all who would look to Him (John 1:9; 2 Corinthians 4:6). He has left Christians with the commission to be "lights," shining Christ's love to those around us (Matthew 5:14-16)
   “You are the light of the world. A city set on a hill cannot be hidden. 
Nor do people light a lamp and put it under a basket, but on a stand,
    and it gives light to all in the house. In the same way,
          let your light shine before others,
so that they may see your good works and give glory
                              to your Father who is in heaven.

We are to walk in the light as a beacon, as children of light, as an example (Romans 13:12-14; Ephesians 5:8-10). People need the joy of the light that we can bring, especially in dark times.

The Gifts: God is not only the "Father of lights" but the Giver of Gifts. Every good gift and perfect gift is from Him (James 1:17). In addition, the gifts around our tree remind us that Christmas and Christianity are about giving. God loved us so He gave us the thing we needed most, He gave us His Son so that we might have eternal life (John 3:16). Now we give gifts as the wise men did long ago (Matthew 2:11),
And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense, and myrrh.
Our giving should also be an act of worship unto God and loving care for all his children. Freely we have received so freely we give. Praise God for His indescribable gift—his Son! (2 Cor. 9:15).

The Bells & Trumpets: In the church age, bells have long been a means of announcing great news (e.g., victory, peace) just as trumpets were in the Old Testament. At Christmas, the bells remind us that long ago, a massive host of angels gathered to announce the good news of Christ's birth to frightened shepherds. In fact, the Gospel message rings triumphantly like the bell—“Jesus has come! He has won the battle! Peace can be ours!” (1 John 1:9; Romans 8:37) Our gospel message is a wake-up call of hope and joy (Ephesians 5:14).

The Candy Cane (v.17): Everyone knows the candy cane story, don’t we? If you don’t, then Google the “Legend of the Candy Cane”. There was a beautifully illustrated book, The Candymaker’s Gift, by Helen & David Haidle that you might find in your local library.

This week...
So this week, let's let the peace of Christ rule, the word of Christ dwell, and the name of Jesus characterize all that we do and say. Let's see the wonder of our Lord Jesus reflected in the symbols and traditions around us, and thank him for what he has done!

[1] Warren Wiersbe, The Bible Exposition Commentary - Vol. 2, (Colorado Springs, CO: Victor Books, 2001), 139.

[2] Ibid.

1 comment:

  1. Pastor Greg, as I read your blog/message even now, I wish I could have been there to hear your sermon in person. But thanks for posting it so that it could bless me today and remind me that as life goes on in our troubled world, it is more so important to make a list and check it twice. Thanks Brother for sharing.

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