At the end of
Psalm 139, which focuses on the extent of God’s presence and knowledge, the
psalmist in v. 23-24, prayerfully submits his life to be searched by the
Lord,
Search
me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
This is a
risky prayer, for certainly there are “grievous” ways in our hearts, ways that
grieve the Lord and grieve others. This is also a hopeful prayer as well in the
request to be led in that better way, “the way everlasting!” God’s way will
require me to be turned from my own.
Our study
this week will be mainly from Luke 24, John 21, and Acts 1. These passages
document, in part, the time between the resurrection and the ascension of Jesus
Christ. It is filled with challenging questions from Jesus, angelic
messengers, and disciples alike. We will consider five and then leave the sixth
question for your own devotional study.
1) The Challenge of Belief (Luke
24:1-9) “Why do you seek the living among
the dead?”
But on the first day of the week, at early dawn,
they went to the tomb,
taking the spices they had prepared.
And they found the
stone rolled away from the tomb,
but when they went
in they did not find the body of the Lord Jesus.
While they were
perplexed about this, behold,
two men stood by
them in dazzling apparel
And as they
were frightened and bowed their faces to the ground,
the men said to them,
“Why do you seek the living among the dead?
He
is not here, but has risen. Remember how he told you, while he was still in
Galilee, that the Son of Man must be
delivered into the hands of sinful men and be crucified and on the
third day rise.”
And they remembered his
words, and returning from the tomb they told
all these things to the eleven and to all the rest.
On that first Resurrection Sunday, we read that the
women had gone to the tomb to further prepare the body of Jesus with the
customary spices since his burial on Friday had been done in a hurry by a
couple of guys (John 19:38-42). And they couldn’t possibly have done it right! The problem
wasn’t their intent to do a good job but their failure to remember what Jesus
had told them before he died. There were two different “men” who met them at
the tomb and asked them a challenging question that set them on the path of
belief.
The angels, appearing as men “in dazzling apparel”
(I jokingly refer to them as the “Men In Bling”) asked the women, “Why do you seek the living among the dead?”
My paraphrase of this question is actually an emphatic statement, “Start to believe!” You see, the women were
doing everything to honor Jesus as dead (hence the spices) when he had said that
just as surely as he would be killed, that he would as certainly rise again on the third day.
This situation makes me wonder how much time we spend looking back and
longing for something to be what it once was, when Jesus’ plan is for so much
more?
In the Old Testament book of Haggai, it tells of the reaction of the
people after the foundation for the second temple had been laid,
‘Who is left among you who saw this house in
its former glory? How do you see it now? Is it not as nothing in your
eyes? Yet now be strong, O Zerubbabel, declares
the Lord. Be strong, O Joshua, son of Jehozadak, the high
priest. Be strong, all you people of the land, declares
the Lord. Work, for I am with you, declares
the Lord of hosts, according to the covenant that I made
with you when you came out of Egypt. My Spirit remains in your
midst. Fear not…
The latter glory of this house shall be greater than the former, says
the Lord of hosts. And in this place I will give peace, declares
the Lord of hosts.’ (Haggai 2:3-9; see also Ezra 3:12-13)
Think about a photo album that we might have
in our home. If we pick it up and look through it will our memories prompt us
to gratitude or discouragement? It is a choice. Will we choose to believe that
Jesus is at work even through difficulties and loss? The solution is not that
everything would go back to the way it was, but that it might become what the
Lord desires for it to be. This will involve a lot of trust!
2) The Challenge of Devotion (John 21:15-17)
“Do you love me?”
If I were to
paraphrase this question, I would say it sounds like, “Is that your final answer?”
Peter had previously bragged that though everyone else would fall away, he would not fail, even unto
death. Jesus, in turn, informed Peter that he was wrong and would deny him three
times before the rooster crowed the next morning. Ouch! Jesus was right. Peter, when
realizing what he had done to protect himself, wept bitterly (Matt. 26:75; Luke
22:62). Now, a couple of weeks later, on a fishing trip in Galilee, Peter again
comes face to face with Jesus, and Jesus addresses the proverbial “elephant in
the room” right there on the beach.
When they had finished breakfast, Jesus said to
Simon Peter,
“Simon, son of John, do you love me more
than these?”
He said to him, “Yes, Lord; you know that I love
you.”
He
said to him, “Feed my lambs.”
He said to him a second time, “Simon, son of
John, do you love me?”
He said to him, “Yes, Lord; you know that I love
you.”
He
said to him, “Tend my
sheep.”
He said to him the third time, “Simon, son of
John, do you love me?”
Peter was grieved because he said to him the
third time, “Do you love me?” and
he said to him, “Lord, you know everything; you
know that I love you.”
Jesus said to him, “Feed my sheep."
Jesus asked a question of devotion. Would Peter be
devoted to saving his own life or in love and trust be willing to consistently
lay his life down for the care of Jesus “flock”? What about us? Are we going to
be devoted to saving ourselves or serving others? Jesus said, “Feed my lambs…tend
my sheep…feed my sheep” instead of becoming like the violent shepherds the
prophets had called out centuries earlier. Our devotion to Christ is expressed
most clearly in our love and care for others. His mission is tender,
relational, practical, and ongoing. But what about others?
3) The Challenge of Comparison (John 21:18-22)
“What is that to you?”
Truly, truly, I say to you, when you were
young,
you used
to dress yourself
and walk wherever you wanted,
but when you are old,
you will stretch out your hands,
and another will dress you
and carry you where you do
not want to go.”
19 (This
he said to show by what kind of death he was to glorify God.)
And after saying this he said to him, “Follow me.”
20 Peter
turned and saw the disciple whom Jesus loved following them…
When Peter saw him, he said to Jesus,
“Lord, what about this man?”
22 Jesus
said to him, “If it is my will that he remain until I come,
what is that to you?
You follow me!”
As Jesus was revealing to Peter the uncomfortable news about Peter’s
manner of death, Peter seemed to want to change the subject, or at least look
for some company on that hard road, by comparing his fate to that of John. “Lord, what about this man?” How often
do we do the same thing? When faced with bad news, or walking through difficult
circumstances, do we compare ourselves with others?
Jesus’ answer, in the form of a challenging question, is as instructive to
us as to Peter, the gist of which is,
“What is that to you? You follow me!”
“What is that to you? You follow me!”
So when we find ourselves falling into comparisons this week, let us take
v.22 to heart. It is a spiritual wake-up call. We are not to be concerned about
God’s plans for others but with our decision to follow Jesus with a fully
devoted heart. I encouraged my congregation to write, “What is that to you? You follow me!” on a notecard and to
put it on their dashboard, desk, or mirror, as a ready reminder that there is no
room for envy or comparison as we follow our Lord Jesus Christ!
4) The Challenge of Mission (Acts 1:1-8)
“It is not for you to know…”
As we leave
the Gospels and venture into the Book of Acts, it is helpful for those new to
the Bible that Acts is “Luke, Part 2”. Which reminds me that God’s Not Dead, Part. 2 came out this
week and well worth watching. Let’s take a moment to read the first few verses
to set the scene and then notice the question the disciples ask and Jesus’ surprising
answer.
In
the first book, O Theophilus, I have dealt with all that Jesus began to do
and teach, until the day when he was taken up, after he had
given commands through the Holy Spirit to the apostles whom he had
chosen. He presented himself alive to them after his suffering by many
proofs, appearing to them during forty days and speaking about the kingdom of
God.
And
while staying with them he ordered them not to depart from Jerusalem,
but to wait for the promise of the Father, which, he said, “you heard from
me; for John baptized with water, but you will be baptized
with the Holy Spirit not many days from now.”
So
when they had come together, they asked him, “Lord, will you at this
time restore the kingdom to Israel?” He said to them,
“It
is not for you to know times or seasons that the Father has fixed by his
own authority. But you will receive power when the Holy Spirit
has come upon you, and you will be my witnesses in Jerusalem and in
all Judea and Samaria, and to the end of the earth.”
It
was only natural that the disciples should ask the question about the kingdom
and Israel that was born out of their original Messianic expectations and the
strong Old Testament link between the coming of the Spirit and the Kingdom age.
However, the timing of their question sounds like, “OK, now are you going to restore the kingdom to Israel?” It seems as if
Jesus’ answer is of the “Not telling!” variety. Years ago, I heard the late Dr.
Guy P. Duffield preaching on this passage and the title of his sermon was, “Mind
Your Own Business!” Jesus
was basically telling them that they were asking the wrong question. Instead of
restoring the kingdom to Israel at that time, he was extending the kingdom to
the world. While the timing of end-time events was not for them to know, there
were two things that they really needed to understand right away: (1) “You will
receive power when the Holy Spirit has come upon you.”, and (2) “You will be my
witnesses”. They were to be empowered witnesses in an ever-increasing circle
that some have said correlates with the four stages of the Christian mission. As you can see,
this mission of extending the kingdom would take those first Christians out of
their geographical and cultural comfort zones. It still works that way today.
- Jerusalem (Geographically: Here—Where we are; Culturally: Our own) How do we witness of Christ and his resurrection life in our own family, and our church family? Are we filled with hope or do we mutter and complain?
- Judea (Geographically: Near; Culturally: Similar) Where is this for us? Certainly, it would include our neighborhood, our work environment, or our school. We can and should be witnesses to those who have similar habits and interests as we do.
- Samaria (Geographically: Near; Culturally: Distant) Where is this for us? Who are those perhaps in the next neighborhood, or even at work or school who are not part of our natural in-group but are accessible should we choose to engage. Who is near but out of our comfort zone? These divisions happen as a result of race, religion, politics, socio-economic strata, education, etc. Such outreach will not happen unless we are intentional about breaking down the social walls that divide us.
- to the end of the earth (Geographically: Far; Culturally: Distant) How can we witness to the far and the distant? Aside from the traditional role of the foreign missionary, we can witness beyond our homeland through modern communications (email, Skype, Blogs, etc.), prayer, financial support for mission work, cultural learning, as well as befriending refugees and immigrants, and participating in relational short-term missions to name a few.
5)
The Challenge of Obedience (Acts 1:9-14) “Why do you stand looking into
heaven?”
And
when he had said these things, as they were looking on, he was lifted up,
and a cloud took him out of their sight. And while they were gazing into
heaven as he went, behold, two men
stood by them in white robes, and said,
“Men of Galilee, why do you
stand looking into heaven? This [same] Jesus, who was taken up from you into
heaven, will come in the same way as you saw him go into heaven.”
After Jesus ascended into heaven the
two “men” returned with another challenging message. It helps to know that “angel”
means" messenger". They bring a message from God to the stunned disciples on the
hilltop. If I were to put the implied message bluntly, it might be, “You’re still here?” Or even, “Get to work!” Standing and staring was
not appropriate given what Jesus had just told them.
Remember what he said? They wouldn’t
see him again until he returned…and that certainly wouldn’t happen right away.
His parables often hinted at a delay and his prophecy about Peter growing old and being
crucified put his return out at least a few decades. “Such gazing
into heaven was inappropriate because of Jesus’ instructions and promise about
the Spirit.” (David Peterson, Acts)
He told them to do at least three things:
- Stay in Jerusalem,
- wait for the Holy Spirit.
- be witnesses—“the master will return and call his servants to account”
How did they respond to this challenge?
(v. 12-14)
Then they returned to Jerusalem from the mount called
Olivet,
which is near Jerusalem, a Sabbath day's journey away.
And when they had
entered,
they went up to the
upper room,
where they were
staying,
Peter and John and James and Andrew,
Philip and Thomas,
Bartholomew and Matthew,
James the son of Alphaeus and Simon the Zealot and Judas
the son of James.
All these with
one accord were devoting themselves to prayer,
together with the women
and Mary
the mother of Jesus,
and his brothers.
They believed, they were devoted to Christ and each other, they stopped
comparing and started following Jesus, and began to obey the Lord by waiting in
Jerusalem (together in prayer) for the gift of the Holy Spirit! What will we do
in response? I pray that we can do the same in our context! May we all learn from
their example!
The following section addresses the sixth question for our own personal study this week. If we read
the texts listed, we should be able to fill in the blanks for ourselves, and
ask the Holy Spirit how we should apply them in our life together!
More Questions: When Jesus
Comes Back, Will He Find Us…?
- Awake and ___________ (Matt. 24:42-43; Mark 13:32-37; Luke 12:35-40; 21:34-36; 1 Thess. 5:6; Rev. 16:15)
- With _________ in our Lamps (Matt. 25:1-13; Luke 12:35)
- Treating our fellow ____________ lovingly (Matt. 24:45-51)
- Using our God-given talents ____________ (Matt. 25:14-30; Luke 12:42-48)
- Taking up our cross and _______________him (Luke 9:23-24; Mark 8:34-35; Matt. 16:24-25)
- _________________ one another (John 13:34-35; 15:12-17; Rom. 12:10; Gal. 5:13-14; 1 John 3:23; 4:7-8)
- ______________________ evil with good (Rom. 12:20-21; 1 John 5:3-5)
- Preaching ___________________ and making disciples (Matt. 28:19-20; Mark 16:15-16)
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